Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
Read in context →For her sins have reached unto heaven, and God hath remembered her iniquities.
Read in context →14 occurrences in 14 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hamartía · ham-ar-tee'-ah
a sin (properly abstract)
Strong's KJV usage: :--offence, sin(-ful).
Strong's first: Matthew 1:21Strong's last: Revelation 18:5
Open full G266 profile →chaṭṭâʼâh · khat-taw-aw'
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Strong's KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's first: Leviticus 16:16Strong's last: Micah 7:19
Open full H2403 profile →chêṭᵉʼ · khate
a crime or its penalty
Strong's KJV usage: fault, × grievously, offence, (punishment of) sin.
Strong's first: 2 Kings 10:29Strong's last: Daniel 9:16
Open full H2399 profile →hamártēma · ham-ar'-tay-mah
a sin (properly concrete)
Strong's KJV usage: :--sin.
Strong's first: Mark 3:28Strong's last: Romans 3:25
Open full G265 profile →paráptōma · par-ap'-to-mah
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
Strong's KJV usage: :--fall, fault, offence, sin, trespass.
Strong's first: Ephesians 1:7Strong's last: Colossians 2:13
Open full G3900 profile →ʼashmâh · ash-maw'
guiltiness, a fault, the presentation of a sin-offering
Strong's KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Strong's first: 2 Chronicles 28:10Strong's last: Psalms 69:5
Open full H819 profile →peshaʻ · peh'-shah
a revolt (national, moral or religious)
Strong's KJV usage: rebellion, sin, transgression, trespass.
Strong's first: Proverbs 10:12Strong's last: Proverbs 28:13
Open full H6588 profile →chăṭîy · khat-ee'
an offence
Strong's KJV usage: sin.
Strong's first: Daniel 4:27Strong's last: Daniel 4:27
Open full H2408 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
172 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.
And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.
Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.
But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.
And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SIN, noun
1. The voluntary departure of a moral agent from a known rule of rectitude or duty, prescribed by God; any voluntary transgression of the divine law, or violation of a divine command; a wicked act; iniquity. sin is either a positive act in which a known divine law is violated, or it is the voluntary neglect to obey a positive divine command, or a rule of duty clearly implied in such command. sin comprehends not action only, but neglect of known duty, all evil thoughts purposes, words and desires, whatever is contrary to God's commands or law. rn1 John 3:4. rnMatthew 12:31. James 4:17. Sinner neither enjoy the pleasures of nor the peace of piety. Among divines, sin is original or actual. Actual sin above defined, is the act of a moral agent in violating a known rule of duty. Original sin as generally understood, is native depravity of heart to the divine will, that corruption of nature of deterioration of the moral character of man, which is supposed to be the effect of Adam's apostasy; and which manifests itself in moral agents by positive act of disobedience to the divine will, or by the voluntary neglect to comply with the express commands of God, which require that we should love God with all the heart and soul and strength and mind, and our neighbor as ourselves. This native depravity or alienation of affections from God and his law, is supposed to be what the apostle calls the carnal mind or mindedness, which is enmity against God, and is therefore denominated sin or sinfulness. Unpardonable sin or blasphemy against the Holy Spirit, is supposed to be a malicious and obstinate rejection of Christ and the gospel plan of salvation, or a contemptuous resistance made to the influences and convictions of the Holy Spirit. Matthew 12:31.
2. A sin-offering; an offering made to atone for sin He hath made him to be sin for us, who knew no sin 2 Corinthians 5:21.
3. A man enormously wicked. [Not in use.]
4. sin differs from crime, not in nature, but in application. That which is a crime against society, is sin against God.
SIN, verb intransitive
1. To depart voluntarily from the path of duty prescribed by God man; to violate the divine law in any particular, by actual transgression or by the neglect or non-observance of its injunctions; to violate any known rule of duty. All have sinned and come short of the glory of God. Romans 3:9. Against thee, thee only, have I sinned. Psalms 51:2.
2. To offend against right, against men or society; to trespass. I an a man more sinn'd against than sinning. And who but wishes to invert the laws of order, sins against the' eternal cause.
SIN, for since, obsolete or vulgar.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
