Genesis 8:5
And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
Read in context →But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
Read in context →39 occurrences in 36 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
héōs · heh'-oce
a conjunction, preposition and adverb of continuance, until (of time and place)
Strong's KJV usage: :--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Strong's first: Matthew 1:17Strong's last: Revelation 20:5
Open full G2193 profile →áchri · akh'-ree
(of time) until or (of place) up to
Strong's KJV usage: :--as far as, for, in(-to), till, (even, un-)to, until, while.
Strong's first: Matthew 24:38Strong's last: Revelation 17:17
Open full G891 profile →méchri · mekh'-ree
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction)
Strong's KJV usage: :--till, (un-)to, until.
Strong's first: Matthew 11:23Strong's last: Hebrews 9:10
Open full G3360 profile →ʻad · ad
Strong's KJV usage: × and, at, for, (hither-) to, on till, (un-) to, until, within.
Strong's first: Ezra 4:21Strong's last: Daniel 7:25
Open full H5705 profile →ʼăsher · ash-er'
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Strong's KJV usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Strong's first: Genesis 27:44Strong's last: Genesis 28:15
Open full H834 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 49:10Strong's last: 2 Samuel 23:10
Open full H3588 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Ephesians 1:14Strong's last: Ephesians 1:14
Open full G1519 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Ruth 3:18Strong's last: Ruth 3:18
Open full H518 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Genesis 8:5Strong's last: Genesis 8:5
Open full H5704 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
366 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
UNTIL', preposition [un and till. See Till.]
1. To; used of time.
He and his sons were priests of the tribe of Dan, until the day of the captivity. Judges 18:30.
2. To; used of objects. obsolete
3. Preceding a sentence or clause, to; that is, to the event mentioned, or the time of it; as, until this hour; until this year.
The scepter shall not depart from Judah - until Shiloh come. Genesis 49:10.
4. To the point or place of.
In open prospect nothing bounds our eye,
UNTIL the earth seems join'd unto the sky.
5. To the degree that.
Thou shalt push Syria, until they be consumed. 2 Chronicles 18:10.
[Note. until is always the same part of speech in fact, and has the same signification. The only difference is, that it is followed sometimes by a single word denoting time, and in other cases by a verb denoting an event, or a word denoting place or degree. The sense is in all cases to; and till may be used as its substitute, and in modern usage it is most common.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.