Genesis 8:5
And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
Read in context →But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
Read in context →39 occurrences in 36 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
héōs · heh'-oce
a conjunction, preposition and adverb of continuance, until (of time and place)
Strong's KJV usage: :--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Strong's first: Matthew 1:17Strong's last: Revelation 20:5
Open full G2193 profile →áchri · akh'-ree
(of time) until or (of place) up to
Strong's KJV usage: :--as far as, for, in(-to), till, (even, un-)to, until, while.
Strong's first: Matthew 24:38Strong's last: Revelation 17:17
Open full G891 profile →méchri · mekh'-ree
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction)
Strong's KJV usage: :--till, (un-)to, until.
Strong's first: Matthew 11:23Strong's last: Hebrews 9:10
Open full G3360 profile →ʻad · ad
Strong's KJV usage: × and, at, for, (hither-) to, on till, (un-) to, until, within.
Strong's first: Ezra 4:21Strong's last: Daniel 7:25
Open full H5705 profile →ʼăsher · ash-er'
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Strong's KJV usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Strong's first: Genesis 27:44Strong's last: Genesis 28:15
Open full H834 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 49:10Strong's last: 2 Samuel 23:10
Open full H3588 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Ephesians 1:14Strong's last: Ephesians 1:14
Open full G1519 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Ruth 3:18Strong's last: Ruth 3:18
Open full H518 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Genesis 8:5Strong's last: Genesis 8:5
Open full H5704 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
366 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
UNTIL', preposition [un and till. See Till.]
1. To; used of time.
He and his sons were priests of the tribe of Dan, until the day of the captivity. Judges 18:30.
2. To; used of objects. obsolete
3. Preceding a sentence or clause, to; that is, to the event mentioned, or the time of it; as, until this hour; until this year.
The scepter shall not depart from Judah - until Shiloh come. Genesis 49:10.
4. To the point or place of.
In open prospect nothing bounds our eye,
UNTIL the earth seems join'd unto the sky.
5. To the degree that.
Thou shalt push Syria, until they be consumed. 2 Chronicles 18:10.
[Note. until is always the same part of speech in fact, and has the same signification. The only difference is, that it is followed sometimes by a single word denoting time, and in other cases by a verb denoting an event, or a word denoting place or degree. The sense is in all cases to; and till may be used as its substitute, and in modern usage it is most common.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.