Genesis 14:6
And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
Read in context →So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Read in context →45 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
midbâr · mid-bawr'
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
Strong's KJV usage: desert, south, speech, wilderness.
Strong's first: Genesis 14:6Strong's last: Malachi 1:3
Open full H4057 profile →érēmos · er'-ay-mos
lonesome, i.e. (by implication) waste (usually as a noun, G5561 being implied)
Strong's KJV usage: :--desert, desolate, solitary, wilderness.
Strong's first: Matthew 3:1Strong's last: Revelation 17:3
Open full G2048 profile →ʻărâbâh · ar-aw-baw'
a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
Strong's KJV usage: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also 1026.
Strong's first: Job 24:5Strong's last: Amos 6:14
Open full H6160 profile →erēmía · er-ay-mee'-ah
solitude (concretely)
Strong's KJV usage: :--desert, wilderness.
Strong's first: Matthew 15:33Strong's last: 2 Corinthians 11:26
Open full G2047 profile →tsîyîy · tsee-ee'
a desert-dweller, i.e. nomad or wild beast
Strong's KJV usage: wild beast of the desert, that dwell in (inhabiting) the wilderness.
Strong's first: Psalms 72:9Strong's last: Isaiah 23:13
Open full H6728 profile →yᵉshîymôwn · yesh-ee-mone'
a desolation
Strong's KJV usage: desert, Jeshimon, solitary, wilderness.
Strong's first: Deuteronomy 32:10Strong's last: Psalms 68:7
Open full H3452 profile →tsîyâh · tsee-yaw'
aridity; concretely, a desert
Strong's KJV usage: barren, drought, dry (land, place), solitary place, wilderness.
Strong's first: Job 30:3Strong's last: Psalms 78:17
Open full H6723 profile →tôhûw · to'-hoo
a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain
Strong's KJV usage: confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
Strong's first: Job 12:24Strong's last: Psalms 107:40
Open full H8414 profile →ʼerets · eh'-rets
the earth (at large, or partitively a land)
Strong's KJV usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
Strong's first: Proverbs 21:19Strong's last: Proverbs 21:19
Open full H776 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
23 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear.
We will go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.
And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.
But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.
And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:
In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WILDERNESS, noun [from wild.]
1. A desert; a tract of land or region uncultivated and uninhabited by human beings, whether a forest or a wide barren plain. In the United States, it is applied only to a forest. In Scripture, it is applied frequently to the deserts of Arabia. The Israelites wandered int he wilderness forty years.
2. The ocean.
The watry wilderness yields no supply.
3. A state of disorder. [Not in use.]
4. A wood in a garden, resembling a forest.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.