Genesis 14:6
And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
Read in context →So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Read in context →45 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
midbâr · mid-bawr'
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
Strong's KJV usage: desert, south, speech, wilderness.
Strong's first: Genesis 14:6Strong's last: Malachi 1:3
Open full H4057 profile →érēmos · er'-ay-mos
lonesome, i.e. (by implication) waste (usually as a noun, G5561 being implied)
Strong's KJV usage: :--desert, desolate, solitary, wilderness.
Strong's first: Matthew 3:1Strong's last: Revelation 17:3
Open full G2048 profile →ʻărâbâh · ar-aw-baw'
a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
Strong's KJV usage: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also 1026.
Strong's first: Job 24:5Strong's last: Amos 6:14
Open full H6160 profile →erēmía · er-ay-mee'-ah
solitude (concretely)
Strong's KJV usage: :--desert, wilderness.
Strong's first: Matthew 15:33Strong's last: 2 Corinthians 11:26
Open full G2047 profile →tsîyîy · tsee-ee'
a desert-dweller, i.e. nomad or wild beast
Strong's KJV usage: wild beast of the desert, that dwell in (inhabiting) the wilderness.
Strong's first: Psalms 72:9Strong's last: Isaiah 23:13
Open full H6728 profile →yᵉshîymôwn · yesh-ee-mone'
a desolation
Strong's KJV usage: desert, Jeshimon, solitary, wilderness.
Strong's first: Deuteronomy 32:10Strong's last: Psalms 68:7
Open full H3452 profile →tsîyâh · tsee-yaw'
aridity; concretely, a desert
Strong's KJV usage: barren, drought, dry (land, place), solitary place, wilderness.
Strong's first: Job 30:3Strong's last: Psalms 78:17
Open full H6723 profile →tôhûw · to'-hoo
a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain
Strong's KJV usage: confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
Strong's first: Job 12:24Strong's last: Psalms 107:40
Open full H8414 profile →ʼerets · eh'-rets
the earth (at large, or partitively a land)
Strong's KJV usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
Strong's first: Proverbs 21:19Strong's last: Proverbs 21:19
Open full H776 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
21 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.
Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.
The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.
Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
For thus saith the LORD unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
Flee, save your lives, and be like the heath in the wilderness.
Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.
Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WILDERNESS, noun [from wild.]
1. A desert; a tract of land or region uncultivated and uninhabited by human beings, whether a forest or a wide barren plain. In the United States, it is applied only to a forest. In Scripture, it is applied frequently to the deserts of Arabia. The Israelites wandered int he wilderness forty years.
2. The ocean.
The watry wilderness yields no supply.
3. A state of disorder. [Not in use.]
4. A wood in a garden, resembling a forest.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.