Genesis 14:6
And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
Read in context →So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Read in context →45 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
midbâr · mid-bawr'
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
Strong's KJV usage: desert, south, speech, wilderness.
Strong's first: Genesis 14:6Strong's last: Malachi 1:3
Open full H4057 profile →érēmos · er'-ay-mos
lonesome, i.e. (by implication) waste (usually as a noun, G5561 being implied)
Strong's KJV usage: :--desert, desolate, solitary, wilderness.
Strong's first: Matthew 3:1Strong's last: Revelation 17:3
Open full G2048 profile →ʻărâbâh · ar-aw-baw'
a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
Strong's KJV usage: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also 1026.
Strong's first: Job 24:5Strong's last: Amos 6:14
Open full H6160 profile →erēmía · er-ay-mee'-ah
solitude (concretely)
Strong's KJV usage: :--desert, wilderness.
Strong's first: Matthew 15:33Strong's last: 2 Corinthians 11:26
Open full G2047 profile →tsîyîy · tsee-ee'
a desert-dweller, i.e. nomad or wild beast
Strong's KJV usage: wild beast of the desert, that dwell in (inhabiting) the wilderness.
Strong's first: Psalms 72:9Strong's last: Isaiah 23:13
Open full H6728 profile →yᵉshîymôwn · yesh-ee-mone'
a desolation
Strong's KJV usage: desert, Jeshimon, solitary, wilderness.
Strong's first: Deuteronomy 32:10Strong's last: Psalms 68:7
Open full H3452 profile →tsîyâh · tsee-yaw'
aridity; concretely, a desert
Strong's KJV usage: barren, drought, dry (land, place), solitary place, wilderness.
Strong's first: Job 30:3Strong's last: Psalms 78:17
Open full H6723 profile →tôhûw · to'-hoo
a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain
Strong's KJV usage: confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
Strong's first: Job 12:24Strong's last: Psalms 107:40
Open full H8414 profile →ʼerets · eh'-rets
the earth (at large, or partitively a land)
Strong's KJV usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
Strong's first: Proverbs 21:19Strong's last: Proverbs 21:19
Open full H776 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
305 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.
Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,
But as for you, your carcases, they shall fall in this wilderness.
And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.
From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:
And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
And the LORD's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.
For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.
And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.
And they removed from the Red sea, and encamped in the wilderness of Sin.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WILDERNESS, noun [from wild.]
1. A desert; a tract of land or region uncultivated and uninhabited by human beings, whether a forest or a wide barren plain. In the United States, it is applied only to a forest. In Scripture, it is applied frequently to the deserts of Arabia. The Israelites wandered int he wilderness forty years.
2. The ocean.
The watry wilderness yields no supply.
3. A state of disorder. [Not in use.]
4. A wood in a garden, resembling a forest.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.