Genesis 1:29
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →187 occurrences in 141 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hymîn · hoo-min'
to (with or by) you
Strong's KJV usage: :--ye, you, your(-selves).
Strong's first: Matthew 3:7Strong's last: Revelation 22:16
Open full G5213 profile →hymâs · hoo-mas'
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Strong's first: Matthew 3:11Strong's last: Revelation 12:12
Open full G5209 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Matthew 5:11Strong's last: Revelation 22:21
Open full G5216 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 26:11Strong's last: John 12:8
Open full G1438 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Genesis 34:10Strong's last: Joshua 2:10
Open full H6440 profile →hēmōn · hay-mone'
of (or from) us
Strong's KJV usage: :--our (company), us, we.
Strong's first: 2 Corinthians 7:12Strong's last: 2 John 1:3
Open full G2257 profile →paradídōmi · par-ad-id'-o-mee
to surrender, i.e yield up, intrust, transmit
Strong's KJV usage: :--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Strong's first: Mark 13:11Strong's last: Romans 6:17
Open full G3860 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Genesis 23:9Strong's last: Genesis 35:2
Open full H8432 profile →adelphós · ad-el-fos'
a brother (literally or figuratively) near or remote (much like G1)
Strong's KJV usage: :--brother.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G80 profile →analambánō · an-al-am-ban'-o
to take up
Strong's KJV usage: :--receive up, take (in, unto, up).
Strong's first: Ephesians 6:13Strong's last: Ephesians 6:13
Open full G353 profile →apōthéomai · ap-o-theh'-om-ahee
to push off, figuratively, to reject
Strong's KJV usage: :--cast away, put away (from), thrust away (from).
Strong's first: Acts 13:46Strong's last: Acts 13:46
Open full G683 profile →aphíēmi · af-ee'-ay-mee
to send forth, in various applications (as follow)
Strong's KJV usage: :--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong's first: 1 John 2:12Strong's last: 1 John 2:12
Open full G863 profile →baptízō · bap-tid'-zo
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Strong's KJV usage: :--Baptist, baptize, wash.
Strong's first: Galatians 3:27Strong's last: Galatians 3:27
Open full G907 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: Acts 3:26Strong's last: Acts 3:26
Open full G1538 profile →euthyméō · yoo-thoo-meh'-o
to cheer up, i.e. (intransitively) be cheerful; neuter comparative (adverbially) more cheerfully
Strong's KJV usage: :--be of good cheer (merry).
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G2114 profile →katargéō · kat-arg-eh'-o
to be (render) entirely idle (useless), literally or figuratively
Strong's KJV usage: :--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Strong's first: Galatians 5:4Strong's last: Galatians 5:4
Open full G2673 profile →klēronomía · klay-ron-om-ee'-ah
heirship, i.e. (concretely) a patrimony or (genitive case) a possession
Strong's KJV usage: :--inheritance.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G2817 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Philippians 3:18Strong's last: Philippians 3:18
Open full G3004 profile →plḗn · plane
moreover (besides), i.e. albeit, save that, rather, yet
Strong's KJV usage: :--but (rather), except, nevertheless, notwithstanding, save, than.
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G4133 profile →prolégō · prol-eg'-o
to say beforehand, i.e. predict, forewarn
Strong's KJV usage: :--foretell, tell before.
Strong's first: 2 Corinthians 13:2Strong's last: 2 Corinthians 13:2
Open full G4302 profile →tìs · tis
some or any person or object
Strong's KJV usage: :--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's first: 1 Corinthians 6:11Strong's last: 1 Corinthians 6:11
Open full G5100 profile →hymeîs · hoo-mice'
you (as subjective of verb)
Strong's KJV usage: :--ye (yourselves), you.
Strong's first: Ephesians 5:33Strong's last: Ephesians 5:33
Open full G5210 profile →ʼachar · akh-ar'
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Strong's KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's first: Genesis 9:9Strong's last: Genesis 9:9
Open full H310 profile →ʼÊlîyâh · ay-lee-yaw'
Elijah, the name of the famous prophet and of two other Israelites
Strong's KJV usage: Elijah, Eliah.
Strong's first: Malachi 4:5Strong's last: Malachi 4:5
Open full H452 profile →ʼattâh · at-taw'
thou and thee, or (plural) ye and you
Strong's KJV usage: thee, thou, ye, you.
Strong's first: Ezekiel 34:17Strong's last: Ezekiel 34:17
Open full H859 profile →chath · khath
concretely, crushed; also afraid; abstractly, terror
Strong's KJV usage: broken, dismayed, dread, fear.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H2844 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: Joshua 9:11Strong's last: Joshua 9:11
Open full H3027 profile →yârêʼ · yaw-ray'
fearing; morally, reverent
Strong's KJV usage: afraid, fear (-ful).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3373 profile →kên · kane
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Strong's KJV usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
Strong's first: Zechariah 11:7Strong's last: Zechariah 11:7
Open full H3651 profile →môwrâʼ · mo-raw'
fear; by implication, a fearful thing or deed
Strong's KJV usage: dread, (that ought to be) fear(-ed), terribleness, terror.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H4172 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Joshua 24:15Strong's last: Joshua 24:15
Open full H4310 profile →nâʼ · naw
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Strong's KJV usage: I beseech (pray) thee (you), go to, now, oh.
Strong's first: Genesis 18:4Strong's last: Genesis 18:4
Open full H4994 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Esther 8:8Strong's last: Esther 8:8
Open full H5869 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
33 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
But as he which hath called you is holy, so be ye holy in all manner of conversation;
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
And who is he that will harm you, if ye be followers of that which is good?
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
YOU, pronoun Yu. [You has been considered as in the plural only, and is so treated in the Saxon grammar. But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. Yourself is in the singular number.]
1. The pronoun of the second person, in the nominative or objective case. In familiar language, it is applied to an individual, as thou is in the solemn style. In the plural, it is used in the solemn style in the objective case.
In vain you tell your parting lover, you wish fair winds may waft him over.
He that despiseth you despiseth me. Luke 10:3.
2. you is used, like on in French, for any one. This at a distance looks like a rock; but as you approach it, you see a little cabin.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.