Genesis 1:29
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →187 occurrences in 141 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hymîn · hoo-min'
to (with or by) you
Strong's KJV usage: :--ye, you, your(-selves).
Strong's first: Matthew 3:7Strong's last: Revelation 22:16
Open full G5213 profile →hymâs · hoo-mas'
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Strong's first: Matthew 3:11Strong's last: Revelation 12:12
Open full G5209 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Matthew 5:11Strong's last: Revelation 22:21
Open full G5216 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 26:11Strong's last: John 12:8
Open full G1438 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Genesis 34:10Strong's last: Joshua 2:10
Open full H6440 profile →hēmōn · hay-mone'
of (or from) us
Strong's KJV usage: :--our (company), us, we.
Strong's first: 2 Corinthians 7:12Strong's last: 2 John 1:3
Open full G2257 profile →paradídōmi · par-ad-id'-o-mee
to surrender, i.e yield up, intrust, transmit
Strong's KJV usage: :--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Strong's first: Mark 13:11Strong's last: Romans 6:17
Open full G3860 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Genesis 23:9Strong's last: Genesis 35:2
Open full H8432 profile →adelphós · ad-el-fos'
a brother (literally or figuratively) near or remote (much like G1)
Strong's KJV usage: :--brother.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G80 profile →analambánō · an-al-am-ban'-o
to take up
Strong's KJV usage: :--receive up, take (in, unto, up).
Strong's first: Ephesians 6:13Strong's last: Ephesians 6:13
Open full G353 profile →apōthéomai · ap-o-theh'-om-ahee
to push off, figuratively, to reject
Strong's KJV usage: :--cast away, put away (from), thrust away (from).
Strong's first: Acts 13:46Strong's last: Acts 13:46
Open full G683 profile →aphíēmi · af-ee'-ay-mee
to send forth, in various applications (as follow)
Strong's KJV usage: :--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong's first: 1 John 2:12Strong's last: 1 John 2:12
Open full G863 profile →baptízō · bap-tid'-zo
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Strong's KJV usage: :--Baptist, baptize, wash.
Strong's first: Galatians 3:27Strong's last: Galatians 3:27
Open full G907 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: Acts 3:26Strong's last: Acts 3:26
Open full G1538 profile →euthyméō · yoo-thoo-meh'-o
to cheer up, i.e. (intransitively) be cheerful; neuter comparative (adverbially) more cheerfully
Strong's KJV usage: :--be of good cheer (merry).
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G2114 profile →katargéō · kat-arg-eh'-o
to be (render) entirely idle (useless), literally or figuratively
Strong's KJV usage: :--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Strong's first: Galatians 5:4Strong's last: Galatians 5:4
Open full G2673 profile →klēronomía · klay-ron-om-ee'-ah
heirship, i.e. (concretely) a patrimony or (genitive case) a possession
Strong's KJV usage: :--inheritance.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G2817 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Philippians 3:18Strong's last: Philippians 3:18
Open full G3004 profile →plḗn · plane
moreover (besides), i.e. albeit, save that, rather, yet
Strong's KJV usage: :--but (rather), except, nevertheless, notwithstanding, save, than.
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G4133 profile →prolégō · prol-eg'-o
to say beforehand, i.e. predict, forewarn
Strong's KJV usage: :--foretell, tell before.
Strong's first: 2 Corinthians 13:2Strong's last: 2 Corinthians 13:2
Open full G4302 profile →tìs · tis
some or any person or object
Strong's KJV usage: :--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's first: 1 Corinthians 6:11Strong's last: 1 Corinthians 6:11
Open full G5100 profile →hymeîs · hoo-mice'
you (as subjective of verb)
Strong's KJV usage: :--ye (yourselves), you.
Strong's first: Ephesians 5:33Strong's last: Ephesians 5:33
Open full G5210 profile →ʼachar · akh-ar'
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Strong's KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's first: Genesis 9:9Strong's last: Genesis 9:9
Open full H310 profile →ʼÊlîyâh · ay-lee-yaw'
Elijah, the name of the famous prophet and of two other Israelites
Strong's KJV usage: Elijah, Eliah.
Strong's first: Malachi 4:5Strong's last: Malachi 4:5
Open full H452 profile →ʼattâh · at-taw'
thou and thee, or (plural) ye and you
Strong's KJV usage: thee, thou, ye, you.
Strong's first: Ezekiel 34:17Strong's last: Ezekiel 34:17
Open full H859 profile →chath · khath
concretely, crushed; also afraid; abstractly, terror
Strong's KJV usage: broken, dismayed, dread, fear.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H2844 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: Joshua 9:11Strong's last: Joshua 9:11
Open full H3027 profile →yârêʼ · yaw-ray'
fearing; morally, reverent
Strong's KJV usage: afraid, fear (-ful).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3373 profile →kên · kane
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Strong's KJV usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
Strong's first: Zechariah 11:7Strong's last: Zechariah 11:7
Open full H3651 profile →môwrâʼ · mo-raw'
fear; by implication, a fearful thing or deed
Strong's KJV usage: dread, (that ought to be) fear(-ed), terribleness, terror.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H4172 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Joshua 24:15Strong's last: Joshua 24:15
Open full H4310 profile →nâʼ · naw
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Strong's KJV usage: I beseech (pray) thee (you), go to, now, oh.
Strong's first: Genesis 18:4Strong's last: Genesis 18:4
Open full H4994 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Esther 8:8Strong's last: Esther 8:8
Open full H5869 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
55 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
We give thanks to God always for you all, making mention of you in our prayers;
We give thanks to God always for you all, making mention of you in our prayers;
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
But we were gentle among you, even as a nurse cherisheth her children:
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
YOU, pronoun Yu. [You has been considered as in the plural only, and is so treated in the Saxon grammar. But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. Yourself is in the singular number.]
1. The pronoun of the second person, in the nominative or objective case. In familiar language, it is applied to an individual, as thou is in the solemn style. In the plural, it is used in the solemn style in the objective case.
In vain you tell your parting lover, you wish fair winds may waft him over.
He that despiseth you despiseth me. Luke 10:3.
2. you is used, like on in French, for any one. This at a distance looks like a rock; but as you approach it, you see a little cabin.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.