Genesis 1:29
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →187 occurrences in 141 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hymîn · hoo-min'
to (with or by) you
Strong's KJV usage: :--ye, you, your(-selves).
Strong's first: Matthew 3:7Strong's last: Revelation 22:16
Open full G5213 profile →hymâs · hoo-mas'
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Strong's first: Matthew 3:11Strong's last: Revelation 12:12
Open full G5209 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Matthew 5:11Strong's last: Revelation 22:21
Open full G5216 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 26:11Strong's last: John 12:8
Open full G1438 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Genesis 34:10Strong's last: Joshua 2:10
Open full H6440 profile →hēmōn · hay-mone'
of (or from) us
Strong's KJV usage: :--our (company), us, we.
Strong's first: 2 Corinthians 7:12Strong's last: 2 John 1:3
Open full G2257 profile →paradídōmi · par-ad-id'-o-mee
to surrender, i.e yield up, intrust, transmit
Strong's KJV usage: :--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Strong's first: Mark 13:11Strong's last: Romans 6:17
Open full G3860 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Genesis 23:9Strong's last: Genesis 35:2
Open full H8432 profile →adelphós · ad-el-fos'
a brother (literally or figuratively) near or remote (much like G1)
Strong's KJV usage: :--brother.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G80 profile →analambánō · an-al-am-ban'-o
to take up
Strong's KJV usage: :--receive up, take (in, unto, up).
Strong's first: Ephesians 6:13Strong's last: Ephesians 6:13
Open full G353 profile →apōthéomai · ap-o-theh'-om-ahee
to push off, figuratively, to reject
Strong's KJV usage: :--cast away, put away (from), thrust away (from).
Strong's first: Acts 13:46Strong's last: Acts 13:46
Open full G683 profile →aphíēmi · af-ee'-ay-mee
to send forth, in various applications (as follow)
Strong's KJV usage: :--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong's first: 1 John 2:12Strong's last: 1 John 2:12
Open full G863 profile →baptízō · bap-tid'-zo
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Strong's KJV usage: :--Baptist, baptize, wash.
Strong's first: Galatians 3:27Strong's last: Galatians 3:27
Open full G907 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: Acts 3:26Strong's last: Acts 3:26
Open full G1538 profile →euthyméō · yoo-thoo-meh'-o
to cheer up, i.e. (intransitively) be cheerful; neuter comparative (adverbially) more cheerfully
Strong's KJV usage: :--be of good cheer (merry).
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G2114 profile →katargéō · kat-arg-eh'-o
to be (render) entirely idle (useless), literally or figuratively
Strong's KJV usage: :--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Strong's first: Galatians 5:4Strong's last: Galatians 5:4
Open full G2673 profile →klēronomía · klay-ron-om-ee'-ah
heirship, i.e. (concretely) a patrimony or (genitive case) a possession
Strong's KJV usage: :--inheritance.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G2817 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Philippians 3:18Strong's last: Philippians 3:18
Open full G3004 profile →plḗn · plane
moreover (besides), i.e. albeit, save that, rather, yet
Strong's KJV usage: :--but (rather), except, nevertheless, notwithstanding, save, than.
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G4133 profile →prolégō · prol-eg'-o
to say beforehand, i.e. predict, forewarn
Strong's KJV usage: :--foretell, tell before.
Strong's first: 2 Corinthians 13:2Strong's last: 2 Corinthians 13:2
Open full G4302 profile →tìs · tis
some or any person or object
Strong's KJV usage: :--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's first: 1 Corinthians 6:11Strong's last: 1 Corinthians 6:11
Open full G5100 profile →hymeîs · hoo-mice'
you (as subjective of verb)
Strong's KJV usage: :--ye (yourselves), you.
Strong's first: Ephesians 5:33Strong's last: Ephesians 5:33
Open full G5210 profile →ʼachar · akh-ar'
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Strong's KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's first: Genesis 9:9Strong's last: Genesis 9:9
Open full H310 profile →ʼÊlîyâh · ay-lee-yaw'
Elijah, the name of the famous prophet and of two other Israelites
Strong's KJV usage: Elijah, Eliah.
Strong's first: Malachi 4:5Strong's last: Malachi 4:5
Open full H452 profile →ʼattâh · at-taw'
thou and thee, or (plural) ye and you
Strong's KJV usage: thee, thou, ye, you.
Strong's first: Ezekiel 34:17Strong's last: Ezekiel 34:17
Open full H859 profile →chath · khath
concretely, crushed; also afraid; abstractly, terror
Strong's KJV usage: broken, dismayed, dread, fear.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H2844 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: Joshua 9:11Strong's last: Joshua 9:11
Open full H3027 profile →yârêʼ · yaw-ray'
fearing; morally, reverent
Strong's KJV usage: afraid, fear (-ful).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3373 profile →kên · kane
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Strong's KJV usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
Strong's first: Zechariah 11:7Strong's last: Zechariah 11:7
Open full H3651 profile →môwrâʼ · mo-raw'
fear; by implication, a fearful thing or deed
Strong's KJV usage: dread, (that ought to be) fear(-ed), terribleness, terror.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H4172 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Joshua 24:15Strong's last: Joshua 24:15
Open full H4310 profile →nâʼ · naw
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Strong's KJV usage: I beseech (pray) thee (you), go to, now, oh.
Strong's first: Genesis 18:4Strong's last: Genesis 18:4
Open full H4994 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Esther 8:8Strong's last: Esther 8:8
Open full H5869 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
21 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:
And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.
How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods?
Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
Then said Absalom to Ahithophel, Give counsel among you what we shall do.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?
And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
YOU, pronoun Yu. [You has been considered as in the plural only, and is so treated in the Saxon grammar. But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. Yourself is in the singular number.]
1. The pronoun of the second person, in the nominative or objective case. In familiar language, it is applied to an individual, as thou is in the solemn style. In the plural, it is used in the solemn style in the objective case.
In vain you tell your parting lover, you wish fair winds may waft him over.
He that despiseth you despiseth me. Luke 10:3.
2. you is used, like on in French, for any one. This at a distance looks like a rock; but as you approach it, you see a little cabin.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.