Genesis 1:29
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →187 occurrences in 141 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hymîn · hoo-min'
to (with or by) you
Strong's KJV usage: :--ye, you, your(-selves).
Strong's first: Matthew 3:7Strong's last: Revelation 22:16
Open full G5213 profile →hymâs · hoo-mas'
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Strong's first: Matthew 3:11Strong's last: Revelation 12:12
Open full G5209 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Matthew 5:11Strong's last: Revelation 22:21
Open full G5216 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 26:11Strong's last: John 12:8
Open full G1438 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Genesis 34:10Strong's last: Joshua 2:10
Open full H6440 profile →hēmōn · hay-mone'
of (or from) us
Strong's KJV usage: :--our (company), us, we.
Strong's first: 2 Corinthians 7:12Strong's last: 2 John 1:3
Open full G2257 profile →paradídōmi · par-ad-id'-o-mee
to surrender, i.e yield up, intrust, transmit
Strong's KJV usage: :--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Strong's first: Mark 13:11Strong's last: Romans 6:17
Open full G3860 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Genesis 23:9Strong's last: Genesis 35:2
Open full H8432 profile →adelphós · ad-el-fos'
a brother (literally or figuratively) near or remote (much like G1)
Strong's KJV usage: :--brother.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G80 profile →analambánō · an-al-am-ban'-o
to take up
Strong's KJV usage: :--receive up, take (in, unto, up).
Strong's first: Ephesians 6:13Strong's last: Ephesians 6:13
Open full G353 profile →apōthéomai · ap-o-theh'-om-ahee
to push off, figuratively, to reject
Strong's KJV usage: :--cast away, put away (from), thrust away (from).
Strong's first: Acts 13:46Strong's last: Acts 13:46
Open full G683 profile →aphíēmi · af-ee'-ay-mee
to send forth, in various applications (as follow)
Strong's KJV usage: :--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong's first: 1 John 2:12Strong's last: 1 John 2:12
Open full G863 profile →baptízō · bap-tid'-zo
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Strong's KJV usage: :--Baptist, baptize, wash.
Strong's first: Galatians 3:27Strong's last: Galatians 3:27
Open full G907 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: Acts 3:26Strong's last: Acts 3:26
Open full G1538 profile →euthyméō · yoo-thoo-meh'-o
to cheer up, i.e. (intransitively) be cheerful; neuter comparative (adverbially) more cheerfully
Strong's KJV usage: :--be of good cheer (merry).
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G2114 profile →katargéō · kat-arg-eh'-o
to be (render) entirely idle (useless), literally or figuratively
Strong's KJV usage: :--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Strong's first: Galatians 5:4Strong's last: Galatians 5:4
Open full G2673 profile →klēronomía · klay-ron-om-ee'-ah
heirship, i.e. (concretely) a patrimony or (genitive case) a possession
Strong's KJV usage: :--inheritance.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G2817 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Philippians 3:18Strong's last: Philippians 3:18
Open full G3004 profile →plḗn · plane
moreover (besides), i.e. albeit, save that, rather, yet
Strong's KJV usage: :--but (rather), except, nevertheless, notwithstanding, save, than.
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G4133 profile →prolégō · prol-eg'-o
to say beforehand, i.e. predict, forewarn
Strong's KJV usage: :--foretell, tell before.
Strong's first: 2 Corinthians 13:2Strong's last: 2 Corinthians 13:2
Open full G4302 profile →tìs · tis
some or any person or object
Strong's KJV usage: :--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's first: 1 Corinthians 6:11Strong's last: 1 Corinthians 6:11
Open full G5100 profile →hymeîs · hoo-mice'
you (as subjective of verb)
Strong's KJV usage: :--ye (yourselves), you.
Strong's first: Ephesians 5:33Strong's last: Ephesians 5:33
Open full G5210 profile →ʼachar · akh-ar'
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Strong's KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's first: Genesis 9:9Strong's last: Genesis 9:9
Open full H310 profile →ʼÊlîyâh · ay-lee-yaw'
Elijah, the name of the famous prophet and of two other Israelites
Strong's KJV usage: Elijah, Eliah.
Strong's first: Malachi 4:5Strong's last: Malachi 4:5
Open full H452 profile →ʼattâh · at-taw'
thou and thee, or (plural) ye and you
Strong's KJV usage: thee, thou, ye, you.
Strong's first: Ezekiel 34:17Strong's last: Ezekiel 34:17
Open full H859 profile →chath · khath
concretely, crushed; also afraid; abstractly, terror
Strong's KJV usage: broken, dismayed, dread, fear.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H2844 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: Joshua 9:11Strong's last: Joshua 9:11
Open full H3027 profile →yârêʼ · yaw-ray'
fearing; morally, reverent
Strong's KJV usage: afraid, fear (-ful).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3373 profile →kên · kane
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Strong's KJV usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
Strong's first: Zechariah 11:7Strong's last: Zechariah 11:7
Open full H3651 profile →môwrâʼ · mo-raw'
fear; by implication, a fearful thing or deed
Strong's KJV usage: dread, (that ought to be) fear(-ed), terribleness, terror.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H4172 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Joshua 24:15Strong's last: Joshua 24:15
Open full H4310 profile →nâʼ · naw
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Strong's KJV usage: I beseech (pray) thee (you), go to, now, oh.
Strong's first: Genesis 18:4Strong's last: Genesis 18:4
Open full H4994 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Esther 8:8Strong's last: Esther 8:8
Open full H5869 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
82 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?
Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
And he said unto them, Hear, I pray you, this dream which I have dreamed:
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:
Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
YOU, pronoun Yu. [You has been considered as in the plural only, and is so treated in the Saxon grammar. But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. Yourself is in the singular number.]
1. The pronoun of the second person, in the nominative or objective case. In familiar language, it is applied to an individual, as thou is in the solemn style. In the plural, it is used in the solemn style in the objective case.
In vain you tell your parting lover, you wish fair winds may waft him over.
He that despiseth you despiseth me. Luke 10:3.
2. you is used, like on in French, for any one. This at a distance looks like a rock; but as you approach it, you see a little cabin.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.