Genesis 1:29
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →187 occurrences in 141 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hymîn · hoo-min'
to (with or by) you
Strong's KJV usage: :--ye, you, your(-selves).
Strong's first: Matthew 3:7Strong's last: Revelation 22:16
Open full G5213 profile →hymâs · hoo-mas'
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Strong's first: Matthew 3:11Strong's last: Revelation 12:12
Open full G5209 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Matthew 5:11Strong's last: Revelation 22:21
Open full G5216 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 26:11Strong's last: John 12:8
Open full G1438 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Genesis 34:10Strong's last: Joshua 2:10
Open full H6440 profile →hēmōn · hay-mone'
of (or from) us
Strong's KJV usage: :--our (company), us, we.
Strong's first: 2 Corinthians 7:12Strong's last: 2 John 1:3
Open full G2257 profile →paradídōmi · par-ad-id'-o-mee
to surrender, i.e yield up, intrust, transmit
Strong's KJV usage: :--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Strong's first: Mark 13:11Strong's last: Romans 6:17
Open full G3860 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Genesis 23:9Strong's last: Genesis 35:2
Open full H8432 profile →adelphós · ad-el-fos'
a brother (literally or figuratively) near or remote (much like G1)
Strong's KJV usage: :--brother.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G80 profile →analambánō · an-al-am-ban'-o
to take up
Strong's KJV usage: :--receive up, take (in, unto, up).
Strong's first: Ephesians 6:13Strong's last: Ephesians 6:13
Open full G353 profile →apōthéomai · ap-o-theh'-om-ahee
to push off, figuratively, to reject
Strong's KJV usage: :--cast away, put away (from), thrust away (from).
Strong's first: Acts 13:46Strong's last: Acts 13:46
Open full G683 profile →aphíēmi · af-ee'-ay-mee
to send forth, in various applications (as follow)
Strong's KJV usage: :--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong's first: 1 John 2:12Strong's last: 1 John 2:12
Open full G863 profile →baptízō · bap-tid'-zo
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Strong's KJV usage: :--Baptist, baptize, wash.
Strong's first: Galatians 3:27Strong's last: Galatians 3:27
Open full G907 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: Acts 3:26Strong's last: Acts 3:26
Open full G1538 profile →euthyméō · yoo-thoo-meh'-o
to cheer up, i.e. (intransitively) be cheerful; neuter comparative (adverbially) more cheerfully
Strong's KJV usage: :--be of good cheer (merry).
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G2114 profile →katargéō · kat-arg-eh'-o
to be (render) entirely idle (useless), literally or figuratively
Strong's KJV usage: :--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Strong's first: Galatians 5:4Strong's last: Galatians 5:4
Open full G2673 profile →klēronomía · klay-ron-om-ee'-ah
heirship, i.e. (concretely) a patrimony or (genitive case) a possession
Strong's KJV usage: :--inheritance.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G2817 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Philippians 3:18Strong's last: Philippians 3:18
Open full G3004 profile →plḗn · plane
moreover (besides), i.e. albeit, save that, rather, yet
Strong's KJV usage: :--but (rather), except, nevertheless, notwithstanding, save, than.
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G4133 profile →prolégō · prol-eg'-o
to say beforehand, i.e. predict, forewarn
Strong's KJV usage: :--foretell, tell before.
Strong's first: 2 Corinthians 13:2Strong's last: 2 Corinthians 13:2
Open full G4302 profile →tìs · tis
some or any person or object
Strong's KJV usage: :--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's first: 1 Corinthians 6:11Strong's last: 1 Corinthians 6:11
Open full G5100 profile →hymeîs · hoo-mice'
you (as subjective of verb)
Strong's KJV usage: :--ye (yourselves), you.
Strong's first: Ephesians 5:33Strong's last: Ephesians 5:33
Open full G5210 profile →ʼachar · akh-ar'
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Strong's KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's first: Genesis 9:9Strong's last: Genesis 9:9
Open full H310 profile →ʼÊlîyâh · ay-lee-yaw'
Elijah, the name of the famous prophet and of two other Israelites
Strong's KJV usage: Elijah, Eliah.
Strong's first: Malachi 4:5Strong's last: Malachi 4:5
Open full H452 profile →ʼattâh · at-taw'
thou and thee, or (plural) ye and you
Strong's KJV usage: thee, thou, ye, you.
Strong's first: Ezekiel 34:17Strong's last: Ezekiel 34:17
Open full H859 profile →chath · khath
concretely, crushed; also afraid; abstractly, terror
Strong's KJV usage: broken, dismayed, dread, fear.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H2844 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: Joshua 9:11Strong's last: Joshua 9:11
Open full H3027 profile →yârêʼ · yaw-ray'
fearing; morally, reverent
Strong's KJV usage: afraid, fear (-ful).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3373 profile →kên · kane
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Strong's KJV usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
Strong's first: Zechariah 11:7Strong's last: Zechariah 11:7
Open full H3651 profile →môwrâʼ · mo-raw'
fear; by implication, a fearful thing or deed
Strong's KJV usage: dread, (that ought to be) fear(-ed), terribleness, terror.
Strong's first: Genesis 9:2Strong's last: Genesis 9:2
Open full H4172 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Joshua 24:15Strong's last: Joshua 24:15
Open full H4310 profile →nâʼ · naw
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Strong's KJV usage: I beseech (pray) thee (you), go to, now, oh.
Strong's first: Genesis 18:4Strong's last: Genesis 18:4
Open full H4994 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Esther 8:8Strong's last: Esther 8:8
Open full H5869 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2,616 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.
For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.
For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.
That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.
So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.
Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
YOU, pronoun Yu. [You has been considered as in the plural only, and is so treated in the Saxon grammar. But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. Yourself is in the singular number.]
1. The pronoun of the second person, in the nominative or objective case. In familiar language, it is applied to an individual, as thou is in the solemn style. In the plural, it is used in the solemn style in the objective case.
In vain you tell your parting lover, you wish fair winds may waft him over.
He that despiseth you despiseth me. Luke 10:3.
2. you is used, like on in French, for any one. This at a distance looks like a rock; but as you approach it, you see a little cabin.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.