Genesis 18:4
Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
Read in context →And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
Read in context →14 occurrences in 12 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 3:9Strong's last: Jude 1:21
Open full G1438 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Mark 6:31Strong's last: Hebrews 13:3
Open full G846 profile →nephesh · neh'-fesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Strong's KJV usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
Strong's first: Leviticus 11:43Strong's last: Jeremiah 37:9
Open full H5315 profile →allḗlōn · al-lay'-lone
one another
Strong's KJV usage: :--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with G3326 or G4314).
Strong's first: John 6:43Strong's last: 1 Peter 5:5
Open full G240 profile →hypotássō · hoop-ot-as'-so
to subordinate; reflexively, to obey
Strong's KJV usage: :--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Strong's first: 1 Corinthians 16:16Strong's last: 1 Peter 2:13
Open full G5293 profile →hymîn · hoo-min'
to (with or by) you
Strong's KJV usage: :--ye, you, your(-selves).
Strong's first: Matthew 6:19Strong's last: 1 Corinthians 11:13
Open full G5213 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Matthew 23:15Strong's last: Ephesians 2:8
Open full G5216 profile →tapeinóō · tap-i-no'-o
to depress; figuratively, to humiliate (in condition or heart)
Strong's KJV usage: :--abase, bring low, humble (self).
Strong's first: James 4:10Strong's last: 1 Peter 5:6
Open full G5013 profile →hymeîs · hoo-mice'
you (as subjective of verb)
Strong's KJV usage: :--ye (yourselves), you.
Strong's first: Luke 12:36Strong's last: 1 Peter 4:1
Open full G5210 profile →apología · ap-ol-og-ee'-ah
a plea ("apology")
Strong's KJV usage: :--answer (for self), clearing of self, defence.
Strong's first: 2 Corinthians 7:11Strong's last: 2 Corinthians 7:11
Open full G627 profile →thorybéō · thor-oo-beh'-o
to be in tumult, i.e. disturb, clamor
Strong's KJV usage: :--make ado (a noise), trouble self, set on an uproar.
Strong's first: Acts 20:10Strong's last: Acts 20:10
Open full G2350 profile →stéllō · stel'-lo
properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with)
Strong's KJV usage: :--avoid, withdraw self.
Strong's first: 2 Thessalonians 3:6Strong's last: 2 Thessalonians 3:6
Open full G4724 profile →scholázō · skhol-ad'-zo
to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house)
Strong's KJV usage: :--empty, give self.
Strong's first: 1 Corinthians 7:5Strong's last: 1 Corinthians 7:5
Open full G4980 profile →sṓzō · sode'-zo
to save, i.e. deliver or protect (literally or figuratively)
Strong's KJV usage: :--heal, preserve, save (self), do well, be (make) whole.
Strong's first: Acts 2:40Strong's last: Acts 2:40
Open full G4982 profile →hypeíkō · hoop-i'-ko
to surrender
Strong's KJV usage: :--submit self.
Strong's first: Hebrews 13:17Strong's last: Hebrews 13:17
Open full G5226 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: 2 Chronicles 30:8Strong's last: 2 Chronicles 30:8
Open full H3027 profile →mâlêʼ · maw-lay'
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
Strong's KJV usage: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
Strong's first: Exodus 32:29Strong's last: Exodus 32:29
Open full H4390 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Genesis 45:5Strong's last: Genesis 45:5
Open full H5869 profile →qâdash · kaw-dash'
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Strong's KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
Strong's first: Leviticus 11:44Strong's last: Leviticus 11:44
Open full H6942 profile →shâʻan · shaw-an'
to support one's self
Strong's KJV usage: lean, lie, rely, rest (on, self), stay.
Strong's first: Genesis 18:4Strong's last: Genesis 18:4
Open full H8172 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
8 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
YOURSELF, pronoun plural Yourselves. [your and self.]
1. A word added to you, to express distinction emphatically between you and other persons. This work you must do yourself; or you yourself must do it; that is, you and no other person. Sometimes it is used without you.
Allow obedience, if yourselves are old.
2. It is used as the reciprocal pronoun. You love only yourself; you have brought this calamity on yourselves; be but yourselves.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.