Genesis 4:17
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →81 occurrences in 70 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻîyr · eer
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Strong's KJV usage: Ai (from margin), city, court (from margin), town.
Strong's first: Genesis 4:17Strong's last: Zechariah 14:2
Open full H5892 profile →pólis · pol'-is
a town (properly, with walls, of greater or less size)
Strong's KJV usage: :--city.
Strong's first: Matthew 2:23Strong's last: Revelation 22:19
Open full G4172 profile →qiryâh · kir-yaw'
a city
Strong's KJV usage: city.
Strong's first: Numbers 21:28Strong's last: Habakkuk 2:17
Open full H7151 profile →qiryâʼ · keer-yaw'
Strong's KJV usage: city.
Strong's first: Ezra 4:12Strong's last: Ezra 4:21
Open full H7149 profile →qereth · keh'-reth
a city
Strong's KJV usage: city.
Strong's first: Job 29:7Strong's last: Proverbs 11:11
Open full H7176 profile →politárchēs · pol-it-ar'-khace
a town-officer, i.e. magistrate
Strong's KJV usage: :--ruler of the city.
Strong's first: Acts 17:6Strong's last: Acts 17:8
Open full G4173 profile →madhêbâh · mad-hay-baw'
goldmaking, i.e. exactness
Strong's KJV usage: golden city.
Strong's first: Isaiah 14:4Strong's last: Isaiah 14:4
Open full H4062 profile →ʻAy · ah'ee
Ai, Aja or Ajath, a place in Palestine
Strong's KJV usage: Ai, Aija, Aijath, Hai.
Strong's first: Joshua 8:12Strong's last: Joshua 8:12
Open full H5857 profile →shaʻar · shah'-ar
an opening, i.e. door or gate
Strong's KJV usage: city, door, gate, port (× -er).
Strong's first: Ruth 3:11Strong's last: Ruth 3:11
Open full H8179 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
42 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
Then Philip went down to the city of Samaria, and preached Christ unto them.
And there was great joy in that city.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
And the next sabbath day came almost the whole city together to hear the word of God.
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
And they came and besought them, and brought them out, and desired them to depart out of the city.
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
CITY, noun
1. In a general sense, a large town; a large number of houses and inhabitants, established in one place.
2. In a more appropriate sense, a corporate town; a town or collective body of inhabitants, incorporated and governed by particular officers, as a mayor and aldermen. This is the sense of the word in the United States. In Great Britain, a city is said to be a town corporate that has a bishop and a cathedral church; but this is not always the fact.
3. The collective body of citizens, or the inhabitants of a city; as when we say, the city voted to establish a market, and the city repealed the vote.
CITY, adjective Pertaining to a city; as city wives; a city feast; city manners.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.