Genesis 4:17
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →81 occurrences in 70 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻîyr · eer
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Strong's KJV usage: Ai (from margin), city, court (from margin), town.
Strong's first: Genesis 4:17Strong's last: Zechariah 14:2
Open full H5892 profile →pólis · pol'-is
a town (properly, with walls, of greater or less size)
Strong's KJV usage: :--city.
Strong's first: Matthew 2:23Strong's last: Revelation 22:19
Open full G4172 profile →qiryâh · kir-yaw'
a city
Strong's KJV usage: city.
Strong's first: Numbers 21:28Strong's last: Habakkuk 2:17
Open full H7151 profile →qiryâʼ · keer-yaw'
Strong's KJV usage: city.
Strong's first: Ezra 4:12Strong's last: Ezra 4:21
Open full H7149 profile →qereth · keh'-reth
a city
Strong's KJV usage: city.
Strong's first: Job 29:7Strong's last: Proverbs 11:11
Open full H7176 profile →politárchēs · pol-it-ar'-khace
a town-officer, i.e. magistrate
Strong's KJV usage: :--ruler of the city.
Strong's first: Acts 17:6Strong's last: Acts 17:8
Open full G4173 profile →madhêbâh · mad-hay-baw'
goldmaking, i.e. exactness
Strong's KJV usage: golden city.
Strong's first: Isaiah 14:4Strong's last: Isaiah 14:4
Open full H4062 profile →ʻAy · ah'ee
Ai, Aja or Ajath, a place in Palestine
Strong's KJV usage: Ai, Aija, Aijath, Hai.
Strong's first: Joshua 8:12Strong's last: Joshua 8:12
Open full H5857 profile →shaʻar · shah'-ar
an opening, i.e. door or gate
Strong's KJV usage: city, door, gate, port (× -er).
Strong's first: Ruth 3:11Strong's last: Ruth 3:11
Open full H8179 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
870 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley:
And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.
And the elders of that city shall take that man and chastise him;
Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
Cursed shalt thou be in the city, and cursed shalt thou be in the field.
And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
CITY, noun
1. In a general sense, a large town; a large number of houses and inhabitants, established in one place.
2. In a more appropriate sense, a corporate town; a town or collective body of inhabitants, incorporated and governed by particular officers, as a mayor and aldermen. This is the sense of the word in the United States. In Great Britain, a city is said to be a town corporate that has a bishop and a cathedral church; but this is not always the fact.
3. The collective body of citizens, or the inhabitants of a city; as when we say, the city voted to establish a market, and the city repealed the vote.
CITY, adjective Pertaining to a city; as city wives; a city feast; city manners.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.