Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
Read in context →26 occurrences in 19 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
pethach · peh'-thakh
an opening (literally), i.e. door (gate) or entrance way
Strong's KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Strong's first: Genesis 4:7Strong's last: Hosea 2:15
Open full H6607 profile →thýra · thoo'-rah
a portal or entrance (the opening or the closure, literally or figuratively)
Strong's KJV usage: :--door, gate.
Strong's first: Matthew 6:6Strong's last: Revelation 4:1
Open full G2374 profile →deleth · deh'-leth
something swinging, i.e. the valve of a door
Strong's KJV usage: door (two-leaved), gate, leaf, lid. (Psalm 141:3).
Strong's first: Genesis 19:6Strong's last: Ezekiel 41:24
Open full H1817 profile →çaph · saf
a vestibule (as a limit); also a dish (for holding blood or wine)
Strong's KJV usage: bason, bowl, cup, door (post), gate, post, threshold.
Strong's first: 2 Kings 12:9Strong's last: Ezekiel 41:16
Open full H5592 profile →thyrōrós · thoo-ro-ros'
a gate- warden
Strong's KJV usage: :--that kept the door, porter.
Strong's first: John 18:16Strong's last: John 18:17
Open full G2377 profile →hístēmi · his'-tay-mee
to stand (transitively or intransitively), used in various applications (literally or figuratively)
Strong's KJV usage: :--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up).
Strong's first: James 5:9Strong's last: James 5:9
Open full G2476 profile →bayith · bah'-yith
a house (in the greatest variation of applications, especially family, etc.)
Strong's KJV usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Strong's first: 1 Kings 14:17Strong's last: 1 Kings 14:17
Open full H1004 profile →kaphtôr · kaf-tore'
a chaplet; but used only in an architectonic sense, i.e. the capital of a column, or a wreath-like button or disk on the candelabrum
Strong's KJV usage: knop, (upper) lintel.
Strong's first: Amos 9:1Strong's last: Amos 9:1
Open full H3730 profile →shaʻar · shah'-ar
an opening, i.e. door or gate
Strong's KJV usage: city, door, gate, port (× -er).
Strong's first: Exodus 35:17Strong's last: Exodus 35:17
Open full H8179 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
14 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
And he said, Call her. And when he had called her, she stood in the door.
And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
He went in therefore, and shut the door upon them twain, and prayed unto the LORD.
So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?
But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?
Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DOOR, noun [G., Gr.]
1. An opening or passage into a house, or other building, or into any room, apartment or closet, by which persons enter. Such a passage is seldom or never called a gate.
2. The frame of boards, or any piece of board or plank that shuts the opening of a house or closes the entrance into an apartment or any inclosure, and usually turning on hinges.
3. In familiar language, a house; often in the plural, doors. My house is the first door from the corner. We have also the phrases, within doors, in the house; without doors, out of the house, abroad.
4. Entrance; as the door of life.
5. Avenue; passage; means of approach or access. An unforgiving temper shuts the door against reconciliation, or the door of reconciliation.
I am the door; by me if any man enter in, he shall be saved. John 10:1.
A door was opened to me of the Lord. 2 Corinthians 2:12.
To lie at the door in a figurative sense, is to be imputable or chargeable to one. If the thing is wrong, the fault lies at my door
Next door to, near to; bordering on.
A riot unpunished is but next door to a tumult.
Out of door or doors, quite gone; no more to be found. [Not now used.]
In doors, within the house; at home.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.