Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Read in context →Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Read in context →31 occurrences in 30 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shaʻar · shah'-ar
an opening, i.e. door or gate
Strong's KJV usage: city, door, gate, port (× -er).
Strong's first: Exodus 20:10Strong's last: Zechariah 8:16
Open full H8179 profile →deleth · deh'-leth
something swinging, i.e. the valve of a door
Strong's KJV usage: door (two-leaved), gate, leaf, lid. (Psalm 141:3).
Strong's first: Deuteronomy 3:5Strong's last: Ezekiel 38:11
Open full H1817 profile →pylṓn · poo-lone'
a gate-way, door-way of a building or city; by implication, a portal or vestibule
Strong's KJV usage: :--gate, porch.
Strong's first: Acts 14:13Strong's last: Revelation 22:14
Open full G4440 profile →pethach · peh'-thakh
an opening (literally), i.e. door (gate) or entrance way
Strong's KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Strong's first: Song of Solomon 7:13Strong's last: Isaiah 13:2
Open full H6607 profile →pýlē · poo'-lay
a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
Strong's KJV usage: :--gate.
Strong's first: Matthew 16:18Strong's last: Acts 9:24
Open full G4439 profile →çaph · saf
a vestibule (as a limit); also a dish (for holding blood or wine)
Strong's KJV usage: bason, bowl, cup, door (post), gate, post, threshold.
Strong's first: 1 Chronicles 9:19Strong's last: 1 Chronicles 9:22
Open full H5592 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
14 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?
And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.
Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.
And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GAT, preterit tense of get.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
