Job 6:26
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Read in context →Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
Read in context →4 occurrences in 4 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
châshab · khaw-shab'
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
Strong's KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Strong's first: Job 6:26Strong's last: Zechariah 8:17
Open full H2803 profile →hâgâh · daw-gaw'
to murmur (in pleasure or anger); by implication, to ponder
Strong's KJV usage: imagine, meditate, mourn, mutter, roar, × sore, speak, study, talk, utter.
Strong's first: Psalms 2:1Strong's last: Psalms 38:12
Open full H1897 profile →meletáō · mel-et-ah'-o
to take care of, i.e. (by implication) revolve in the mind
Strong's KJV usage: :--imagine, (pre-)meditate.
Strong's first: Acts 4:25Strong's last: Acts 4:25
Open full G3191 profile →châmaç · khaw-mas'
to be violent; by implication, to maltreat
Strong's KJV usage: make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.
Strong's first: Job 21:27Strong's last: Job 21:27
Open full H2554 profile →chârash · khaw-rash'
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
Strong's KJV usage: × altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Strong's first: Proverbs 12:20Strong's last: Proverbs 12:20
Open full H2790 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
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Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IMAG'INE, verb transitive [Latin imaginor, from imago, image.]
1. To form a notion or idea in the mind; to fancy. We can imagine the figure of a horse's head united to a human body.
In this sense, fancy is the more proper word.
2. To form ideas or representations in the mind, by modifying and combining our conceptions.
3. To contrive in purpose; to scheme; to devise.
How long will ye imagine mischief against a man? Psalms 62:3.
IMAG'INE, verb intransitive To conceive; to have a notion or idea. I cannot imagine how this should have happened.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.