Genesis 2:23
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Read in context →828 occurrences in 541 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
moû · moo
of me
Strong's KJV usage: :--I, me, mine (own), my.
Strong's first: Matthew 2:6Strong's last: Revelation 22:12
Open full G3450 profile →emós · em-os'
my
Strong's KJV usage: :--of me, mine (own), my.
Strong's first: Matthew 18:20Strong's last: Revelation 2:20
Open full G1699 profile →emoû · em-oo'
of me
Strong's KJV usage: :--me, mine, my.
Strong's first: Matthew 5:11Strong's last: Philemon 1:10
Open full G1700 profile →moí · moy
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: Mark 5:9Strong's last: Revelation 21:7
Open full G3427 profile →emoí · em-oy'
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: John 13:35Strong's last: Hebrews 13:6
Open full G1698 profile →egṓ · eg-o'
Strong's KJV usage: :--I, me.
Strong's first: Luke 19:23Strong's last: 1 Timothy 1:11
Open full G1473 profile →emé · em-eh'
me
Strong's KJV usage: :--I, me, my(-self).
Strong's first: Ephesians 6:21Strong's last: Colossians 4:7
Open full G1691 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: John 8:21Strong's last: John 16:5
Open full G5217 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 25:27Strong's last: Matthew 25:27
Open full G2064 profile →mé · meh
me
Strong's KJV usage: :--I, me, my.
Strong's first: Matthew 26:12Strong's last: Matthew 26:12
Open full G3165 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: John 18:11Strong's last: John 18:11
Open full G3588 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: John 10:17Strong's last: John 10:17
Open full G3962 profile →ʻebed · eh'-bed
a servant
Strong's KJV usage: × bondage, bondman, (bond-) servant, (man-) servant.
Strong's first: Malachi 4:4Strong's last: Malachi 4:4
Open full H5650 profile →shêm · shame
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
Strong's KJV usage: base, (in-) fame(-ous), named(-d), renown, report.
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H8034 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
62 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MY, pronoun. adjective. [contracted from migen, mine. Me was originally mig, and the adjective migen. So in Latin meus. See Mine.]
Belonging to me; as, this is my book. Formerly, mine was used before a vowel, and my before a consonant; my is now used before both. We say, my book; my own book; my old friend. Mine is still used after a verb; as, this book is mine.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.