Genesis 2:23
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Read in context →828 occurrences in 541 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
moû · moo
of me
Strong's KJV usage: :--I, me, mine (own), my.
Strong's first: Matthew 2:6Strong's last: Revelation 22:12
Open full G3450 profile →emós · em-os'
my
Strong's KJV usage: :--of me, mine (own), my.
Strong's first: Matthew 18:20Strong's last: Revelation 2:20
Open full G1699 profile →emoû · em-oo'
of me
Strong's KJV usage: :--me, mine, my.
Strong's first: Matthew 5:11Strong's last: Philemon 1:10
Open full G1700 profile →moí · moy
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: Mark 5:9Strong's last: Revelation 21:7
Open full G3427 profile →emoí · em-oy'
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: John 13:35Strong's last: Hebrews 13:6
Open full G1698 profile →egṓ · eg-o'
Strong's KJV usage: :--I, me.
Strong's first: Luke 19:23Strong's last: 1 Timothy 1:11
Open full G1473 profile →emé · em-eh'
me
Strong's KJV usage: :--I, me, my(-self).
Strong's first: Ephesians 6:21Strong's last: Colossians 4:7
Open full G1691 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: John 8:21Strong's last: John 16:5
Open full G5217 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 25:27Strong's last: Matthew 25:27
Open full G2064 profile →mé · meh
me
Strong's KJV usage: :--I, me, my.
Strong's first: Matthew 26:12Strong's last: Matthew 26:12
Open full G3165 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: John 18:11Strong's last: John 18:11
Open full G3588 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: John 10:17Strong's last: John 10:17
Open full G3962 profile →ʻebed · eh'-bed
a servant
Strong's KJV usage: × bondage, bondman, (bond-) servant, (man-) servant.
Strong's first: Malachi 4:4Strong's last: Malachi 4:4
Open full H5650 profile →shêm · shame
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
Strong's KJV usage: base, (in-) fame(-ous), named(-d), renown, report.
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H8034 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
33 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.
But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?
And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.
And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
Think upon me, my God, for good, according to all that I have done for this people.
For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MY, pronoun. adjective. [contracted from migen, mine. Me was originally mig, and the adjective migen. So in Latin meus. See Mine.]
Belonging to me; as, this is my book. Formerly, mine was used before a vowel, and my before a consonant; my is now used before both. We say, my book; my own book; my old friend. Mine is still used after a verb; as, this book is mine.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.