Genesis 2:23
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Read in context →828 occurrences in 541 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
moû · moo
of me
Strong's KJV usage: :--I, me, mine (own), my.
Strong's first: Matthew 2:6Strong's last: Revelation 22:12
Open full G3450 profile →emós · em-os'
my
Strong's KJV usage: :--of me, mine (own), my.
Strong's first: Matthew 18:20Strong's last: Revelation 2:20
Open full G1699 profile →emoû · em-oo'
of me
Strong's KJV usage: :--me, mine, my.
Strong's first: Matthew 5:11Strong's last: Philemon 1:10
Open full G1700 profile →moí · moy
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: Mark 5:9Strong's last: Revelation 21:7
Open full G3427 profile →emoí · em-oy'
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: John 13:35Strong's last: Hebrews 13:6
Open full G1698 profile →egṓ · eg-o'
Strong's KJV usage: :--I, me.
Strong's first: Luke 19:23Strong's last: 1 Timothy 1:11
Open full G1473 profile →emé · em-eh'
me
Strong's KJV usage: :--I, me, my(-self).
Strong's first: Ephesians 6:21Strong's last: Colossians 4:7
Open full G1691 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: John 8:21Strong's last: John 16:5
Open full G5217 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 25:27Strong's last: Matthew 25:27
Open full G2064 profile →mé · meh
me
Strong's KJV usage: :--I, me, my.
Strong's first: Matthew 26:12Strong's last: Matthew 26:12
Open full G3165 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: John 18:11Strong's last: John 18:11
Open full G3588 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: John 10:17Strong's last: John 10:17
Open full G3962 profile →ʻebed · eh'-bed
a servant
Strong's KJV usage: × bondage, bondman, (bond-) servant, (man-) servant.
Strong's first: Malachi 4:4Strong's last: Malachi 4:4
Open full H5650 profile →shêm · shame
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
Strong's KJV usage: base, (in-) fame(-ous), named(-d), renown, report.
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H8034 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
55 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MY, pronoun. adjective. [contracted from migen, mine. Me was originally mig, and the adjective migen. So in Latin meus. See Mine.]
Belonging to me; as, this is my book. Formerly, mine was used before a vowel, and my before a consonant; my is now used before both. We say, my book; my own book; my old friend. Mine is still used after a verb; as, this book is mine.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.