Genesis 2:23
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Read in context →828 occurrences in 541 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
moû · moo
of me
Strong's KJV usage: :--I, me, mine (own), my.
Strong's first: Matthew 2:6Strong's last: Revelation 22:12
Open full G3450 profile →emós · em-os'
my
Strong's KJV usage: :--of me, mine (own), my.
Strong's first: Matthew 18:20Strong's last: Revelation 2:20
Open full G1699 profile →emoû · em-oo'
of me
Strong's KJV usage: :--me, mine, my.
Strong's first: Matthew 5:11Strong's last: Philemon 1:10
Open full G1700 profile →moí · moy
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: Mark 5:9Strong's last: Revelation 21:7
Open full G3427 profile →emoí · em-oy'
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: John 13:35Strong's last: Hebrews 13:6
Open full G1698 profile →egṓ · eg-o'
Strong's KJV usage: :--I, me.
Strong's first: Luke 19:23Strong's last: 1 Timothy 1:11
Open full G1473 profile →emé · em-eh'
me
Strong's KJV usage: :--I, me, my(-self).
Strong's first: Ephesians 6:21Strong's last: Colossians 4:7
Open full G1691 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: John 8:21Strong's last: John 16:5
Open full G5217 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 25:27Strong's last: Matthew 25:27
Open full G2064 profile →mé · meh
me
Strong's KJV usage: :--I, me, my.
Strong's first: Matthew 26:12Strong's last: Matthew 26:12
Open full G3165 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: John 18:11Strong's last: John 18:11
Open full G3588 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: John 10:17Strong's last: John 10:17
Open full G3962 profile →ʻebed · eh'-bed
a servant
Strong's KJV usage: × bondage, bondman, (bond-) servant, (man-) servant.
Strong's first: Malachi 4:4Strong's last: Malachi 4:4
Open full H5650 profile →shêm · shame
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
Strong's KJV usage: base, (in-) fame(-ous), named(-d), renown, report.
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H8034 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
29 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
I thank my God upon every remembrance of you,
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
So that my bonds in Christ are manifest in all the palace, and in all other places;
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MY, pronoun. adjective. [contracted from migen, mine. Me was originally mig, and the adjective migen. So in Latin meus. See Mine.]
Belonging to me; as, this is my book. Formerly, mine was used before a vowel, and my before a consonant; my is now used before both. We say, my book; my own book; my old friend. Mine is still used after a verb; as, this book is mine.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.