Genesis 2:23
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Read in context →And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Read in context →828 occurrences in 541 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
moû · moo
of me
Strong's KJV usage: :--I, me, mine (own), my.
Strong's first: Matthew 2:6Strong's last: Revelation 22:12
Open full G3450 profile →emós · em-os'
my
Strong's KJV usage: :--of me, mine (own), my.
Strong's first: Matthew 18:20Strong's last: Revelation 2:20
Open full G1699 profile →emoû · em-oo'
of me
Strong's KJV usage: :--me, mine, my.
Strong's first: Matthew 5:11Strong's last: Philemon 1:10
Open full G1700 profile →moí · moy
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: Mark 5:9Strong's last: Revelation 21:7
Open full G3427 profile →emoí · em-oy'
to me
Strong's KJV usage: :--I, me, mine, my.
Strong's first: John 13:35Strong's last: Hebrews 13:6
Open full G1698 profile →egṓ · eg-o'
Strong's KJV usage: :--I, me.
Strong's first: Luke 19:23Strong's last: 1 Timothy 1:11
Open full G1473 profile →emé · em-eh'
me
Strong's KJV usage: :--I, me, my(-self).
Strong's first: Ephesians 6:21Strong's last: Colossians 4:7
Open full G1691 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: John 8:21Strong's last: John 16:5
Open full G5217 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 25:27Strong's last: Matthew 25:27
Open full G2064 profile →mé · meh
me
Strong's KJV usage: :--I, me, my.
Strong's first: Matthew 26:12Strong's last: Matthew 26:12
Open full G3165 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: John 18:11Strong's last: John 18:11
Open full G3588 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: John 10:17Strong's last: John 10:17
Open full G3962 profile →ʻebed · eh'-bed
a servant
Strong's KJV usage: × bondage, bondman, (bond-) servant, (man-) servant.
Strong's first: Malachi 4:4Strong's last: Malachi 4:4
Open full H5650 profile →shêm · shame
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
Strong's KJV usage: base, (in-) fame(-ous), named(-d), renown, report.
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H8034 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
4,367 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
And they said unto him, Nay, my lord, but to buy food are thy servants come.
And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?
And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?
And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MY, pronoun. adjective. [contracted from migen, mine. Me was originally mig, and the adjective migen. So in Latin meus. See Mine.]
Belonging to me; as, this is my book. Formerly, mine was used before a vowel, and my before a consonant; my is now used before both. We say, my book; my own book; my old friend. Mine is still used after a verb; as, this book is mine.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.