Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Read in context →And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Read in context →101 occurrences in 90 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ou · oo
the absolute negative (compare G3361) adverb; no or not
Strong's KJV usage: :--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Strong's first: Matthew 5:18Strong's last: Revelation 22:5
Open full G3756 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 6:1Strong's last: Revelation 20:3
Open full G3361 profile →oudeís · oo-dice'
not even one (man, woman or thing), i.e. none, nobody, nothing
Strong's KJV usage: :--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Strong's first: Matthew 6:24Strong's last: Revelation 7:9
Open full G3762 profile →mēdeís · may-dice'
not even one (man, woman, thing)
Strong's KJV usage: :--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Strong's first: Matthew 8:4Strong's last: Revelation 3:11
Open full G3367 profile →lâʼ · law
Strong's KJV usage: or even, neither, no(-ne, -r), (can-) not, as nothing, without.
Strong's first: Ezra 4:16Strong's last: Daniel 6:23
Open full H3809 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: Genesis 15:3Strong's last: Jeremiah 5:7
Open full H3808 profile →oukéti · ook-et'-ee
not yet, no longer
Strong's KJV usage: :--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Strong's first: Matthew 19:6Strong's last: Luke 15:21
Open full G3765 profile →oudé · oo-deh'
not however, i.e. neither, nor, not even
Strong's KJV usage: :--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's first: Matthew 24:21Strong's last: 2 Corinthians 3:10
Open full G3761 profile →Nôʼ · no
No (i.e. Thebes), the capital of Upper Egypt
Strong's KJV usage: No. Compare 528.
Strong's first: Jeremiah 46:25Strong's last: Nahum 3:8
Open full H4996 profile →mēkéti · may-ket'-ee
no further
Strong's KJV usage: :--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Strong's first: Matthew 21:19Strong's last: John 8:11
Open full G3371 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Proverbs 26:20Strong's last: Amos 6:10
Open full H657 profile →pâs · pas
all, any, every, the whole
Strong's KJV usage: :--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's first: 1 Corinthians 1:29Strong's last: Revelation 18:22
Open full G3956 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Exodus 8:22Strong's last: Jeremiah 17:24
Open full H1115 profile →ʼayin · ah'-yin
a nonentity; generally used as a negative particle
Strong's KJV usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Strong's first: 1 Kings 18:26Strong's last: Jeremiah 7:32
Open full H369 profile →kôl · kole
Strong's KJV usage: all, any, (forasmuch) as, be-(for this) cause, every, no (manner, -ne), there (where) -fore, though, what (where, who) -soever, (the) whole.
Strong's first: Daniel 4:9Strong's last: Daniel 6:15
Open full H3606 profile →allá · al-lah'
properly, other things, i.e. (adverbially) contrariwise (in many relations)
Strong's KJV usage: :--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's first: Luke 23:15Strong's last: Luke 23:15
Open full G235 profile →ára · ar'-ah
a particle denoting an inference more or less decisive (as follows)
Strong's KJV usage: :--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore.
Strong's first: Luke 11:20Strong's last: Luke 11:20
Open full G686 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Mark 8:12Strong's last: Mark 8:12
Open full G1487 profile →ésomai · es'-om-ahee
will be
Strong's KJV usage: :--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G2071 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: Hebrews 9:17Strong's last: Hebrews 9:17
Open full G3379 profile →oúpō · oo'-po
not yet
Strong's KJV usage: :--hitherto not, (no…) as yet, not yet.
Strong's first: Revelation 17:12Strong's last: Revelation 17:12
Open full G3768 profile →ʼal · al
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Strong's KJV usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
Strong's first: Genesis 13:8Strong's last: Genesis 13:8
Open full H408 profile →bal · bal
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Strong's KJV usage: lest, neither, no, none (that...), not (any), nothing.
Strong's first: Isaiah 33:21Strong's last: Isaiah 33:21
Open full H1077 profile →bᵉlîy · bel-ee'
properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
Strong's KJV usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
Strong's first: Psalms 63:1Strong's last: Psalms 63:1
Open full H1097 profile →yêsh · yaysh
there is or are (or any other form of the verb to be, as may suit the connection)
Strong's KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Strong's first: 1 Kings 18:10Strong's last: 1 Kings 18:10
Open full H3426 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
18 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NO. an abbreviation of number.
NO, adverb
1. A word of denial or refusal, expressing a negative, and equivalent to nay and not. When it expresses a negative answer, it is opposed to yes or yea. Will you go? It is frequently used in denying propositions, and opposed to affirmation or concession. 'That I may prove them, whether they will walk in my law, or no ' Exodus 16:4. no in this use, is deemed less elegant than not, but the use is very general.
2. After another negative, it repeats the negation with great emphasis.
There is none righteous, no not one. Romans 3:9. I Corinthians 5.
Sometimes it follows an affirmative proposition in like manner, but still it denies with emphasis and gives force to the following negative.
To whom we gave place by subjection, no not for an hour. Galatians 2:5.
Sometimes it begins a sentence with a like emphatical signification, strengthening the following negative.
NO, not the bow which so adorns the skies, so glorious is, or boasts so many dyes.
3. Not in any degree; as no longer; no shorter; no more; no less.
4. When no is repeated, it expresses negation or refusal with emphasis; as no no
NO, adjective
1. Not any; none.
Let there be no strife between thee and me. Genesis 13:8.
2. Not any; not one.
Thou shalt worship no other God. Exodus 34:3.
3. When it precedes where, as in no where, it may be considered as adverbial, though originally an adjective.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
