Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Read in context →And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Read in context →101 occurrences in 90 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ou · oo
the absolute negative (compare G3361) adverb; no or not
Strong's KJV usage: :--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Strong's first: Matthew 5:18Strong's last: Revelation 22:5
Open full G3756 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 6:1Strong's last: Revelation 20:3
Open full G3361 profile →oudeís · oo-dice'
not even one (man, woman or thing), i.e. none, nobody, nothing
Strong's KJV usage: :--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Strong's first: Matthew 6:24Strong's last: Revelation 7:9
Open full G3762 profile →mēdeís · may-dice'
not even one (man, woman, thing)
Strong's KJV usage: :--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Strong's first: Matthew 8:4Strong's last: Revelation 3:11
Open full G3367 profile →lâʼ · law
Strong's KJV usage: or even, neither, no(-ne, -r), (can-) not, as nothing, without.
Strong's first: Ezra 4:16Strong's last: Daniel 6:23
Open full H3809 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: Genesis 15:3Strong's last: Jeremiah 5:7
Open full H3808 profile →oukéti · ook-et'-ee
not yet, no longer
Strong's KJV usage: :--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Strong's first: Matthew 19:6Strong's last: Luke 15:21
Open full G3765 profile →oudé · oo-deh'
not however, i.e. neither, nor, not even
Strong's KJV usage: :--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's first: Matthew 24:21Strong's last: 2 Corinthians 3:10
Open full G3761 profile →Nôʼ · no
No (i.e. Thebes), the capital of Upper Egypt
Strong's KJV usage: No. Compare 528.
Strong's first: Jeremiah 46:25Strong's last: Nahum 3:8
Open full H4996 profile →mēkéti · may-ket'-ee
no further
Strong's KJV usage: :--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Strong's first: Matthew 21:19Strong's last: John 8:11
Open full G3371 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Proverbs 26:20Strong's last: Amos 6:10
Open full H657 profile →pâs · pas
all, any, every, the whole
Strong's KJV usage: :--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's first: 1 Corinthians 1:29Strong's last: Revelation 18:22
Open full G3956 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Exodus 8:22Strong's last: Jeremiah 17:24
Open full H1115 profile →ʼayin · ah'-yin
a nonentity; generally used as a negative particle
Strong's KJV usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Strong's first: 1 Kings 18:26Strong's last: Jeremiah 7:32
Open full H369 profile →kôl · kole
Strong's KJV usage: all, any, (forasmuch) as, be-(for this) cause, every, no (manner, -ne), there (where) -fore, though, what (where, who) -soever, (the) whole.
Strong's first: Daniel 4:9Strong's last: Daniel 6:15
Open full H3606 profile →allá · al-lah'
properly, other things, i.e. (adverbially) contrariwise (in many relations)
Strong's KJV usage: :--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's first: Luke 23:15Strong's last: Luke 23:15
Open full G235 profile →ára · ar'-ah
a particle denoting an inference more or less decisive (as follows)
Strong's KJV usage: :--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore.
Strong's first: Luke 11:20Strong's last: Luke 11:20
Open full G686 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Mark 8:12Strong's last: Mark 8:12
Open full G1487 profile →ésomai · es'-om-ahee
will be
Strong's KJV usage: :--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G2071 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: Hebrews 9:17Strong's last: Hebrews 9:17
Open full G3379 profile →oúpō · oo'-po
not yet
Strong's KJV usage: :--hitherto not, (no…) as yet, not yet.
Strong's first: Revelation 17:12Strong's last: Revelation 17:12
Open full G3768 profile →ʼal · al
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Strong's KJV usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
Strong's first: Genesis 13:8Strong's last: Genesis 13:8
Open full H408 profile →bal · bal
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Strong's KJV usage: lest, neither, no, none (that...), not (any), nothing.
Strong's first: Isaiah 33:21Strong's last: Isaiah 33:21
Open full H1077 profile →bᵉlîy · bel-ee'
properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
Strong's KJV usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
Strong's first: Psalms 63:1Strong's last: Psalms 63:1
Open full H1097 profile →yêsh · yaysh
there is or are (or any other form of the verb to be, as may suit the connection)
Strong's KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Strong's first: 1 Kings 18:10Strong's last: 1 Kings 18:10
Open full H3426 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
28 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
I know that there is no good in them, but for a man to rejoice, and to do good in his life.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
Let thy garments be always white; and let thy head lack no ointment.
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Surely the serpent will bite without enchantment; and a babbler is no better.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NO. an abbreviation of number.
NO, adverb
1. A word of denial or refusal, expressing a negative, and equivalent to nay and not. When it expresses a negative answer, it is opposed to yes or yea. Will you go? It is frequently used in denying propositions, and opposed to affirmation or concession. 'That I may prove them, whether they will walk in my law, or no ' Exodus 16:4. no in this use, is deemed less elegant than not, but the use is very general.
2. After another negative, it repeats the negation with great emphasis.
There is none righteous, no not one. Romans 3:9. I Corinthians 5.
Sometimes it follows an affirmative proposition in like manner, but still it denies with emphasis and gives force to the following negative.
To whom we gave place by subjection, no not for an hour. Galatians 2:5.
Sometimes it begins a sentence with a like emphatical signification, strengthening the following negative.
NO, not the bow which so adorns the skies, so glorious is, or boasts so many dyes.
3. Not in any degree; as no longer; no shorter; no more; no less.
4. When no is repeated, it expresses negation or refusal with emphasis; as no no
NO, adjective
1. Not any; none.
Let there be no strife between thee and me. Genesis 13:8.
2. Not any; not one.
Thou shalt worship no other God. Exodus 34:3.
3. When it precedes where, as in no where, it may be considered as adverbial, though originally an adjective.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
