Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Read in context →And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Read in context →101 occurrences in 90 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ou · oo
the absolute negative (compare G3361) adverb; no or not
Strong's KJV usage: :--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Strong's first: Matthew 5:18Strong's last: Revelation 22:5
Open full G3756 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 6:1Strong's last: Revelation 20:3
Open full G3361 profile →oudeís · oo-dice'
not even one (man, woman or thing), i.e. none, nobody, nothing
Strong's KJV usage: :--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Strong's first: Matthew 6:24Strong's last: Revelation 7:9
Open full G3762 profile →mēdeís · may-dice'
not even one (man, woman, thing)
Strong's KJV usage: :--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Strong's first: Matthew 8:4Strong's last: Revelation 3:11
Open full G3367 profile →lâʼ · law
Strong's KJV usage: or even, neither, no(-ne, -r), (can-) not, as nothing, without.
Strong's first: Ezra 4:16Strong's last: Daniel 6:23
Open full H3809 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: Genesis 15:3Strong's last: Jeremiah 5:7
Open full H3808 profile →oukéti · ook-et'-ee
not yet, no longer
Strong's KJV usage: :--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Strong's first: Matthew 19:6Strong's last: Luke 15:21
Open full G3765 profile →oudé · oo-deh'
not however, i.e. neither, nor, not even
Strong's KJV usage: :--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's first: Matthew 24:21Strong's last: 2 Corinthians 3:10
Open full G3761 profile →Nôʼ · no
No (i.e. Thebes), the capital of Upper Egypt
Strong's KJV usage: No. Compare 528.
Strong's first: Jeremiah 46:25Strong's last: Nahum 3:8
Open full H4996 profile →mēkéti · may-ket'-ee
no further
Strong's KJV usage: :--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Strong's first: Matthew 21:19Strong's last: John 8:11
Open full G3371 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Proverbs 26:20Strong's last: Amos 6:10
Open full H657 profile →pâs · pas
all, any, every, the whole
Strong's KJV usage: :--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's first: 1 Corinthians 1:29Strong's last: Revelation 18:22
Open full G3956 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Exodus 8:22Strong's last: Jeremiah 17:24
Open full H1115 profile →ʼayin · ah'-yin
a nonentity; generally used as a negative particle
Strong's KJV usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Strong's first: 1 Kings 18:26Strong's last: Jeremiah 7:32
Open full H369 profile →kôl · kole
Strong's KJV usage: all, any, (forasmuch) as, be-(for this) cause, every, no (manner, -ne), there (where) -fore, though, what (where, who) -soever, (the) whole.
Strong's first: Daniel 4:9Strong's last: Daniel 6:15
Open full H3606 profile →allá · al-lah'
properly, other things, i.e. (adverbially) contrariwise (in many relations)
Strong's KJV usage: :--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's first: Luke 23:15Strong's last: Luke 23:15
Open full G235 profile →ára · ar'-ah
a particle denoting an inference more or less decisive (as follows)
Strong's KJV usage: :--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore.
Strong's first: Luke 11:20Strong's last: Luke 11:20
Open full G686 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Mark 8:12Strong's last: Mark 8:12
Open full G1487 profile →ésomai · es'-om-ahee
will be
Strong's KJV usage: :--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G2071 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: Hebrews 9:17Strong's last: Hebrews 9:17
Open full G3379 profile →oúpō · oo'-po
not yet
Strong's KJV usage: :--hitherto not, (no…) as yet, not yet.
Strong's first: Revelation 17:12Strong's last: Revelation 17:12
Open full G3768 profile →ʼal · al
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Strong's KJV usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
Strong's first: Genesis 13:8Strong's last: Genesis 13:8
Open full H408 profile →bal · bal
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Strong's KJV usage: lest, neither, no, none (that...), not (any), nothing.
Strong's first: Isaiah 33:21Strong's last: Isaiah 33:21
Open full H1077 profile →bᵉlîy · bel-ee'
properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
Strong's KJV usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
Strong's first: Psalms 63:1Strong's last: Psalms 63:1
Open full H1097 profile →yêsh · yaysh
there is or are (or any other form of the verb to be, as may suit the connection)
Strong's KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Strong's first: 1 Kings 18:10Strong's last: 1 Kings 18:10
Open full H3426 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1,393 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NO. an abbreviation of number.
NO, adverb
1. A word of denial or refusal, expressing a negative, and equivalent to nay and not. When it expresses a negative answer, it is opposed to yes or yea. Will you go? It is frequently used in denying propositions, and opposed to affirmation or concession. 'That I may prove them, whether they will walk in my law, or no ' Exodus 16:4. no in this use, is deemed less elegant than not, but the use is very general.
2. After another negative, it repeats the negation with great emphasis.
There is none righteous, no not one. Romans 3:9. I Corinthians 5.
Sometimes it follows an affirmative proposition in like manner, but still it denies with emphasis and gives force to the following negative.
To whom we gave place by subjection, no not for an hour. Galatians 2:5.
Sometimes it begins a sentence with a like emphatical signification, strengthening the following negative.
NO, not the bow which so adorns the skies, so glorious is, or boasts so many dyes.
3. Not in any degree; as no longer; no shorter; no more; no less.
4. When no is repeated, it expresses negation or refusal with emphasis; as no no
NO, adjective
1. Not any; none.
Let there be no strife between thee and me. Genesis 13:8.
2. Not any; not one.
Thou shalt worship no other God. Exodus 34:3.
3. When it precedes where, as in no where, it may be considered as adverbial, though originally an adjective.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
