Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Read in context →And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Read in context →101 occurrences in 90 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ou · oo
the absolute negative (compare G3361) adverb; no or not
Strong's KJV usage: :--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Strong's first: Matthew 5:18Strong's last: Revelation 22:5
Open full G3756 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 6:1Strong's last: Revelation 20:3
Open full G3361 profile →oudeís · oo-dice'
not even one (man, woman or thing), i.e. none, nobody, nothing
Strong's KJV usage: :--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Strong's first: Matthew 6:24Strong's last: Revelation 7:9
Open full G3762 profile →mēdeís · may-dice'
not even one (man, woman, thing)
Strong's KJV usage: :--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Strong's first: Matthew 8:4Strong's last: Revelation 3:11
Open full G3367 profile →lâʼ · law
Strong's KJV usage: or even, neither, no(-ne, -r), (can-) not, as nothing, without.
Strong's first: Ezra 4:16Strong's last: Daniel 6:23
Open full H3809 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: Genesis 15:3Strong's last: Jeremiah 5:7
Open full H3808 profile →oukéti · ook-et'-ee
not yet, no longer
Strong's KJV usage: :--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Strong's first: Matthew 19:6Strong's last: Luke 15:21
Open full G3765 profile →oudé · oo-deh'
not however, i.e. neither, nor, not even
Strong's KJV usage: :--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's first: Matthew 24:21Strong's last: 2 Corinthians 3:10
Open full G3761 profile →Nôʼ · no
No (i.e. Thebes), the capital of Upper Egypt
Strong's KJV usage: No. Compare 528.
Strong's first: Jeremiah 46:25Strong's last: Nahum 3:8
Open full H4996 profile →mēkéti · may-ket'-ee
no further
Strong's KJV usage: :--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Strong's first: Matthew 21:19Strong's last: John 8:11
Open full G3371 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Proverbs 26:20Strong's last: Amos 6:10
Open full H657 profile →pâs · pas
all, any, every, the whole
Strong's KJV usage: :--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's first: 1 Corinthians 1:29Strong's last: Revelation 18:22
Open full G3956 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Exodus 8:22Strong's last: Jeremiah 17:24
Open full H1115 profile →ʼayin · ah'-yin
a nonentity; generally used as a negative particle
Strong's KJV usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Strong's first: 1 Kings 18:26Strong's last: Jeremiah 7:32
Open full H369 profile →kôl · kole
Strong's KJV usage: all, any, (forasmuch) as, be-(for this) cause, every, no (manner, -ne), there (where) -fore, though, what (where, who) -soever, (the) whole.
Strong's first: Daniel 4:9Strong's last: Daniel 6:15
Open full H3606 profile →allá · al-lah'
properly, other things, i.e. (adverbially) contrariwise (in many relations)
Strong's KJV usage: :--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's first: Luke 23:15Strong's last: Luke 23:15
Open full G235 profile →ára · ar'-ah
a particle denoting an inference more or less decisive (as follows)
Strong's KJV usage: :--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore.
Strong's first: Luke 11:20Strong's last: Luke 11:20
Open full G686 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Mark 8:12Strong's last: Mark 8:12
Open full G1487 profile →ésomai · es'-om-ahee
will be
Strong's KJV usage: :--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Strong's first: Acts 27:22Strong's last: Acts 27:22
Open full G2071 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: Hebrews 9:17Strong's last: Hebrews 9:17
Open full G3379 profile →oúpō · oo'-po
not yet
Strong's KJV usage: :--hitherto not, (no…) as yet, not yet.
Strong's first: Revelation 17:12Strong's last: Revelation 17:12
Open full G3768 profile →ʼal · al
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Strong's KJV usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
Strong's first: Genesis 13:8Strong's last: Genesis 13:8
Open full H408 profile →bal · bal
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Strong's KJV usage: lest, neither, no, none (that...), not (any), nothing.
Strong's first: Isaiah 33:21Strong's last: Isaiah 33:21
Open full H1077 profile →bᵉlîy · bel-ee'
properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
Strong's KJV usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
Strong's first: Psalms 63:1Strong's last: Psalms 63:1
Open full H1097 profile →yêsh · yaysh
there is or are (or any other form of the verb to be, as may suit the connection)
Strong's KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Strong's first: 1 Kings 18:10Strong's last: 1 Kings 18:10
Open full H3426 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1,393 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
Only in the land of Goshen, where the children of Israel were, was there no hail.
Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.
And Moses said, Thou hast spoken well, I will see thy face again no more.
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
And Moses said, Let no man leave of it till the morning.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NO. an abbreviation of number.
NO, adverb
1. A word of denial or refusal, expressing a negative, and equivalent to nay and not. When it expresses a negative answer, it is opposed to yes or yea. Will you go? It is frequently used in denying propositions, and opposed to affirmation or concession. 'That I may prove them, whether they will walk in my law, or no ' Exodus 16:4. no in this use, is deemed less elegant than not, but the use is very general.
2. After another negative, it repeats the negation with great emphasis.
There is none righteous, no not one. Romans 3:9. I Corinthians 5.
Sometimes it follows an affirmative proposition in like manner, but still it denies with emphasis and gives force to the following negative.
To whom we gave place by subjection, no not for an hour. Galatians 2:5.
Sometimes it begins a sentence with a like emphatical signification, strengthening the following negative.
NO, not the bow which so adorns the skies, so glorious is, or boasts so many dyes.
3. Not in any degree; as no longer; no shorter; no more; no less.
4. When no is repeated, it expresses negation or refusal with emphasis; as no no
NO, adjective
1. Not any; none.
Let there be no strife between thee and me. Genesis 13:8.
2. Not any; not one.
Thou shalt worship no other God. Exodus 34:3.
3. When it precedes where, as in no where, it may be considered as adverbial, though originally an adjective.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
