Genesis 8:20
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Read in context →Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Read in context →44 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻôlâh · o-law'
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Strong's KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Strong's first: Genesis 8:20Strong's last: Micah 6:6
Open full H5930 profile →shelem · sheh'-lem
properly, requital, i.e. a (voluntary) sacrifice in thanks
Strong's KJV usage: peace offering.
Strong's first: Exodus 20:24Strong's last: Amos 5:22
Open full H8002 profile →neçek · neh'-sek
a libation; also a cast idol
Strong's KJV usage: cover, drink offering, molten image.
Strong's first: Leviticus 23:18Strong's last: Ezekiel 45:17
Open full H5262 profile →minchâh · min-khaw'
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Strong's KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Strong's first: Numbers 29:39Strong's last: Amos 5:25
Open full H4503 profile →tᵉrûwmâh · ter-oo-maw'
a present (as offered up), especially in sacrifice or as tribute
Strong's KJV usage: gift, heave offering (shoulder), oblation, offered(-ing).
Strong's first: Numbers 18:8Strong's last: Malachi 3:8
Open full H8641 profile →ʼishshâh · ish-shaw'
properly, a burnt-offering; but occasionally of any sacrifice
Strong's KJV usage: (offering, sacrifice), (made) by fire.
Strong's first: Leviticus 2:3Strong's last: Deuteronomy 18:1
Open full H801 profile →nᵉdâbâh · ned-aw-baw'
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
Strong's KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Strong's first: Exodus 36:3Strong's last: Amos 4:5
Open full H5071 profile →zebach · zeh'-bakh
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
Strong's KJV usage: offer(-ing), sacrifice.
Strong's first: Exodus 24:5Strong's last: Proverbs 7:14
Open full H2077 profile →holokaútōma · hol-ok-ow'-to-mah
a wholly-consumed sacrifice ("holocaust")
Strong's KJV usage: :--(whole) burnt offering.
Strong's first: Mark 12:33Strong's last: Hebrews 10:8
Open full G3646 profile →peçach · peh'-sakh
a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
Strong's KJV usage: passover (offering).
Strong's first: 2 Chronicles 35:7Strong's last: 2 Chronicles 35:9
Open full H6453 profile →tôwdâh · to-daw'
properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
Strong's KJV usage: confession, (sacrifice of) praise, thanks(-giving, offering).
Strong's first: 2 Chronicles 29:31Strong's last: 2 Chronicles 33:16
Open full H8426 profile →dōron · do'-ron
a present; specially, a sacrifice
Strong's KJV usage: :--gift, offering.
Strong's first: Luke 21:4Strong's last: Luke 21:4
Open full G1435 profile →prosphorá · pros-for-ah'
presentation; concretely, an oblation (bloodless) or sacrifice
Strong's KJV usage: :--offering (up).
Strong's first: Acts 24:17Strong's last: Acts 24:17
Open full G4376 profile →habhâb · hab-hawb'
gift (in sacrifice), i.e. holocaust
Strong's KJV usage: offering.
Strong's first: Hosea 8:13Strong's last: Hosea 8:13
Open full H1890 profile →chaṭṭâʼâh · khat-taw-aw'
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Strong's KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's first: Nehemiah 10:33Strong's last: Nehemiah 10:33
Open full H2403 profile →minchâh · min-khaw'
a sacrificial offering
Strong's KJV usage: oblation, meat offering.
Strong's first: Ezra 7:17Strong's last: Ezra 7:17
Open full H4504 profile →nᵉçîyk · nes-eek'
properly, something poured out, i.e. a libation; also a molten image; by implication, a prince (as anointed)
Strong's KJV usage: drink offering, duke, prince(-ipal).
Strong's first: Deuteronomy 32:38Strong's last: Deuteronomy 32:38
Open full H5257 profile →nᵉçak · nes-ak'
a libation
Strong's KJV usage: drink offering.
Strong's first: Ezra 7:17Strong's last: Ezra 7:17
Open full H5261 profile →ʻălâh · al-law'
a holocaust
Strong's KJV usage: burnt offering.
Strong's first: Ezra 6:9Strong's last: Ezra 6:9
Open full H5928 profile →qorbân · kor-bawn'
something brought near the altar, i.e. a sacrificial present
Strong's KJV usage: oblation, that is offered, offering.
Strong's first: Leviticus 2:13Strong's last: Leviticus 2:13
Open full H7133 profile →tᵉnûwphâh · ten-oo-faw'
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
Strong's KJV usage: offering, shaking, wave (offering).
Strong's first: Numbers 18:11Strong's last: Numbers 18:11
Open full H8573 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
40 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OF'FERING, participle present tense Presenting; proposing; sacrificing; bidding; presenting to the eye or mind.
OF'FERING, noun That which is presented in divine service; an animal or a portion of bread or corn, or of gold and silver, or other valuable articles, presented to God as an atonement for sin, or as a return of thanks for his favors, or for other religious purpose; a sacrifice; an oblation. In the Mosaic economy, there were burnt-offerings, sin-offerings, peace-offerings, trespass-offerings, thank-offerings, wave-offerings, and wood-offerings. Pagan nations also present offerings to their deities. Christ by the offering of himself has superseded the use of all other offerings, having made atonement for all men.
When thou shalt make his soul an offering for sin, he shall see his seed - Isaiah 53:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.