Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →142 occurrences in 114 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hēmōn · hay-mone'
of (or from) us
Strong's KJV usage: :--our (company), us, we.
Strong's first: Matthew 6:9Strong's last: Revelation 22:21
Open full G2257 profile →hēméteros · hay-met'-er-os
our
Strong's KJV usage: :--our, your (by a different reading).
Strong's first: Acts 2:11Strong's last: 1 John 1:3
Open full G2251 profile →hēmîn · hay-meen'
to (or for, with, by) us
Strong's KJV usage: :--our, (for) us, we.
Strong's first: Luke 17:5Strong's last: Acts 19:27
Open full G2254 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Mark 9:40Strong's last: 2 Corinthians 7:12
Open full G5216 profile →dýnamis · doo'-nam-is
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
Strong's KJV usage: :--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Strong's first: Acts 3:12Strong's last: Acts 3:12
Open full G1411 profile →metá · met-ah'
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
Strong's KJV usage: :--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out).
Strong's first: 1 John 4:17Strong's last: 1 John 4:17
Open full G3326 profile →monḗ · mon-ay'
a staying, i.e. residence (the act or the place)
Strong's KJV usage: :--abode, mansion.
Strong's first: John 14:23Strong's last: John 14:23
Open full G3438 profile →opheílō · of-i'-lo
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
Strong's KJV usage: :--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should.
Strong's first: Luke 17:10Strong's last: Luke 17:10
Open full G3784 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
17 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Wherefore Nathan spake unto Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.
And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.
The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.
And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OUR, adjective
1. Pertaining or belonging to us; as our country; our rights; our troops.
2. Ours, which is primarily the possessive case of our is never used as an adjective, but as a substitute for the adjective and the noun to which it belongs. Your house is on a plain; ours is on a hill. This is good English, but certainly ours must be the nominative to is, or it has none.
Their organs are better disposed than ours for receiving grateful impressions from sensible objects.
Here ours stands in the place of our organs, and cannot, in conformity with any rule of construction, be in the possessive case.
The same thing was done by them in suing in their courts, which is now done by us in suing in ours.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
