Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →142 occurrences in 114 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hēmōn · hay-mone'
of (or from) us
Strong's KJV usage: :--our (company), us, we.
Strong's first: Matthew 6:9Strong's last: Revelation 22:21
Open full G2257 profile →hēméteros · hay-met'-er-os
our
Strong's KJV usage: :--our, your (by a different reading).
Strong's first: Acts 2:11Strong's last: 1 John 1:3
Open full G2251 profile →hēmîn · hay-meen'
to (or for, with, by) us
Strong's KJV usage: :--our, (for) us, we.
Strong's first: Luke 17:5Strong's last: Acts 19:27
Open full G2254 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Mark 9:40Strong's last: 2 Corinthians 7:12
Open full G5216 profile →dýnamis · doo'-nam-is
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
Strong's KJV usage: :--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Strong's first: Acts 3:12Strong's last: Acts 3:12
Open full G1411 profile →metá · met-ah'
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
Strong's KJV usage: :--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out).
Strong's first: 1 John 4:17Strong's last: 1 John 4:17
Open full G3326 profile →monḗ · mon-ay'
a staying, i.e. residence (the act or the place)
Strong's KJV usage: :--abode, mansion.
Strong's first: John 14:23Strong's last: John 14:23
Open full G3438 profile →opheílō · of-i'-lo
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
Strong's KJV usage: :--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should.
Strong's first: Luke 17:10Strong's last: Luke 17:10
Open full G3784 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
55 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.
O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OUR, adjective
1. Pertaining or belonging to us; as our country; our rights; our troops.
2. Ours, which is primarily the possessive case of our is never used as an adjective, but as a substitute for the adjective and the noun to which it belongs. Your house is on a plain; ours is on a hill. This is good English, but certainly ours must be the nominative to is, or it has none.
Their organs are better disposed than ours for receiving grateful impressions from sensible objects.
Here ours stands in the place of our organs, and cannot, in conformity with any rule of construction, be in the possessive case.
The same thing was done by them in suing in their courts, which is now done by us in suing in ours.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
