Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →142 occurrences in 114 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hēmōn · hay-mone'
of (or from) us
Strong's KJV usage: :--our (company), us, we.
Strong's first: Matthew 6:9Strong's last: Revelation 22:21
Open full G2257 profile →hēméteros · hay-met'-er-os
our
Strong's KJV usage: :--our, your (by a different reading).
Strong's first: Acts 2:11Strong's last: 1 John 1:3
Open full G2251 profile →hēmîn · hay-meen'
to (or for, with, by) us
Strong's KJV usage: :--our, (for) us, we.
Strong's first: Luke 17:5Strong's last: Acts 19:27
Open full G2254 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Mark 9:40Strong's last: 2 Corinthians 7:12
Open full G5216 profile →dýnamis · doo'-nam-is
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
Strong's KJV usage: :--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Strong's first: Acts 3:12Strong's last: Acts 3:12
Open full G1411 profile →metá · met-ah'
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
Strong's KJV usage: :--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out).
Strong's first: 1 John 4:17Strong's last: 1 John 4:17
Open full G3326 profile →monḗ · mon-ay'
a staying, i.e. residence (the act or the place)
Strong's KJV usage: :--abode, mansion.
Strong's first: John 14:23Strong's last: John 14:23
Open full G3438 profile →opheílō · of-i'-lo
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
Strong's KJV usage: :--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should.
Strong's first: Luke 17:10Strong's last: Luke 17:10
Open full G3784 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
45 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And how hear we every man in our own tongue, wherein we were born?
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
So Jacob went down into Egypt, and died, he, and our fathers,
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Men that have hazarded their lives for the name of our Lord Jesus Christ.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OUR, adjective
1. Pertaining or belonging to us; as our country; our rights; our troops.
2. Ours, which is primarily the possessive case of our is never used as an adjective, but as a substitute for the adjective and the noun to which it belongs. Your house is on a plain; ours is on a hill. This is good English, but certainly ours must be the nominative to is, or it has none.
Their organs are better disposed than ours for receiving grateful impressions from sensible objects.
Here ours stands in the place of our organs, and cannot, in conformity with any rule of construction, be in the possessive case.
The same thing was done by them in suing in their courts, which is now done by us in suing in ours.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
