Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →142 occurrences in 114 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hēmōn · hay-mone'
of (or from) us
Strong's KJV usage: :--our (company), us, we.
Strong's first: Matthew 6:9Strong's last: Revelation 22:21
Open full G2257 profile →hēméteros · hay-met'-er-os
our
Strong's KJV usage: :--our, your (by a different reading).
Strong's first: Acts 2:11Strong's last: 1 John 1:3
Open full G2251 profile →hēmîn · hay-meen'
to (or for, with, by) us
Strong's KJV usage: :--our, (for) us, we.
Strong's first: Luke 17:5Strong's last: Acts 19:27
Open full G2254 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Mark 9:40Strong's last: 2 Corinthians 7:12
Open full G5216 profile →dýnamis · doo'-nam-is
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
Strong's KJV usage: :--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Strong's first: Acts 3:12Strong's last: Acts 3:12
Open full G1411 profile →metá · met-ah'
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
Strong's KJV usage: :--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out).
Strong's first: 1 John 4:17Strong's last: 1 John 4:17
Open full G3326 profile →monḗ · mon-ay'
a staying, i.e. residence (the act or the place)
Strong's KJV usage: :--abode, mansion.
Strong's first: John 14:23Strong's last: John 14:23
Open full G3438 profile →opheílō · of-i'-lo
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
Strong's KJV usage: :--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should.
Strong's first: Luke 17:10Strong's last: Luke 17:10
Open full G3784 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
142 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
If we have forgotten the name of our God, or stretched out our hands to a strange god;
If we have forgotten the name of our God, or stretched out our hands to a strange god;
Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
For our soul is bowed down to the dust: our belly cleaveth unto the earth.
For our soul is bowed down to the dust: our belly cleaveth unto the earth.
Arise for our help, and redeem us for thy mercies' sake.
<<To the chief Musician for the sons of Korah, A Song upon Alamoth.>> God is our refuge and strength, a very present help in trouble.
The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
He shall subdue the people under us, and the nations under our feet.
He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.
Sing praises to God, sing praises: sing praises unto our King, sing praises.
<<A Song and Psalm for the sons of Korah.>> Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
For this God is our God for ever and ever: he will be our guide even unto death.
For this God is our God for ever and ever: he will be our guide even unto death.
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
Through God we shall do valiantly: for he it is that shall tread down our enemies.
Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
O bless our God, ye people, and make the voice of his praise to be heard:
Which holdeth our soul in life, and suffereth not our feet to be moved.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OUR, adjective
1. Pertaining or belonging to us; as our country; our rights; our troops.
2. Ours, which is primarily the possessive case of our is never used as an adjective, but as a substitute for the adjective and the noun to which it belongs. Your house is on a plain; ours is on a hill. This is good English, but certainly ours must be the nominative to is, or it has none.
Their organs are better disposed than ours for receiving grateful impressions from sensible objects.
Here ours stands in the place of our organs, and cannot, in conformity with any rule of construction, be in the possessive case.
The same thing was done by them in suing in their courts, which is now done by us in suing in ours.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
