Genesis 15:15
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
Read in context →32 occurrences in 31 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shâlôwm · shaw-lome'
safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
Strong's KJV usage: × do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.
Strong's first: Genesis 15:15Strong's last: Malachi 2:6
Open full H7965 profile →eirḗnē · i-ray'-nay
peace (literally or figuratively); by implication, prosperity
Strong's KJV usage: :--one, peace, quietness, rest, + set at one again.
Strong's first: Matthew 10:13Strong's last: Revelation 6:4
Open full G1515 profile →chârash · khaw-rash'
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
Strong's KJV usage: × altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Strong's first: Genesis 24:21Strong's last: Jeremiah 4:19
Open full H2790 profile →shâlam · shaw-lam'
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
Strong's KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.
Strong's first: Deuteronomy 20:12Strong's last: Proverbs 16:7
Open full H7999 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Matthew 20:31Strong's last: Acts 18:9
Open full G4623 profile →châshâh · khaw-shaw'
to hush or keep quiet
Strong's KJV usage: hold peace, keep silence, be silent, (be) still.
Strong's first: 2 Kings 2:3Strong's last: Isaiah 64:12
Open full H2814 profile →shelem · sheh'-lem
properly, requital, i.e. a (voluntary) sacrifice in thanks
Strong's KJV usage: peace offering.
Strong's first: Exodus 24:5Strong's last: Proverbs 7:14
Open full H8002 profile →sigáō · see-gah'-o
to keep silent (transitively or intransitively)
Strong's KJV usage: :--keep close (secret, silence), hold peace.
Strong's first: Luke 20:26Strong's last: 1 Corinthians 14:30
Open full G4601 profile →shᵉlâm · shel-awm'
prosperity
Strong's KJV usage: peace.
Strong's first: Ezra 4:17Strong's last: Daniel 6:25
Open full H8001 profile →eirēneúō · i-rane-yoo'-o
to be (act) peaceful
Strong's KJV usage: :--be at (have, live in) peace, live peaceably.
Strong's first: Mark 9:50Strong's last: 1 Thessalonians 5:13
Open full G1514 profile →hēsycházō · hay-soo-khad'-zo
to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech
Strong's KJV usage: :--cease, hold peace, be quiet, rest.
Strong's first: Luke 14:4Strong's last: Acts 11:18
Open full G2270 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: Mark 1:25Strong's last: Luke 4:35
Open full G5392 profile →hâçâh · haw-saw'
to hush
Strong's KJV usage: hold peace (tongue), (keep) silence, be silent, still.
Strong's first: Nehemiah 8:11Strong's last: Zephaniah 1:7
Open full H2013 profile →eirēnopoiéō · i-ray-nop-oy-eh'-o
to be a peace-maker, i.e. (figuratively) to harmonize
Strong's KJV usage: :--make peace.
Strong's first: Colossians 1:20Strong's last: Colossians 1:20
Open full G1517 profile →dâmam · daw-man'
to be dumb; by implication, to be astonished, to stop; also to perish
Strong's KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Strong's first: Leviticus 10:3Strong's last: Leviticus 10:3
Open full H1826 profile →qôwl · kole
a voice or sound
Strong's KJV usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
Strong's first: Job 29:10Strong's last: Job 29:10
Open full H6963 profile →shalvâh · shal-vaw'
security (genuine or false)
Strong's KJV usage: abundance, peace(-ably), prosperity, quietness.
Strong's first: Daniel 8:25Strong's last: Daniel 8:25
Open full H7962 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
15 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD.
And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.
The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.
And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.
And Jehoshaphat made peace with the king of Israel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PEACE, noun [Latin pax, paco, to appease.]
1. In a general sense, a state of quiet or tranquillity; freedom from disturbance or agitation; applicable to society, to individuals, or to the temper of the mind.
2. Freedom from war with a foreign nation; public quiet.
3. Freedom from internal commotion or civil war.
4. Freedom from private quarrels, suits or disturbance.
5. Freedom from agitation or disturbance by the passions, as from fear, terror, anger, anxiety or the like; quietness of mind; tranquillity; calmness; quiet of conscience.
Great peace have they that love the law. Psalms 119:165.
6. Heavenly rest; the happiness of heaven.
7. Harmony; concord; a state of reconciliation between parties at variance.
8. Public tranquillity; that quiet, order and security which is guaranteed by the laws; as, to keep the peace; to break the peace
This word is used in commanding silence or quiet; as, peace to this troubled soul.
PEACE, the lovers are asleep.
To be at peace to be reconciled; to live in harmony.
To make peace to reconcile, as parties at variance.
To hold the peace to be silent; to suppress one's thoughts; not to speak.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.