Genesis 15:15
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
Read in context →32 occurrences in 31 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shâlôwm · shaw-lome'
safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
Strong's KJV usage: × do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.
Strong's first: Genesis 15:15Strong's last: Malachi 2:6
Open full H7965 profile →eirḗnē · i-ray'-nay
peace (literally or figuratively); by implication, prosperity
Strong's KJV usage: :--one, peace, quietness, rest, + set at one again.
Strong's first: Matthew 10:13Strong's last: Revelation 6:4
Open full G1515 profile →chârash · khaw-rash'
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
Strong's KJV usage: × altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Strong's first: Genesis 24:21Strong's last: Jeremiah 4:19
Open full H2790 profile →shâlam · shaw-lam'
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
Strong's KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.
Strong's first: Deuteronomy 20:12Strong's last: Proverbs 16:7
Open full H7999 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Matthew 20:31Strong's last: Acts 18:9
Open full G4623 profile →châshâh · khaw-shaw'
to hush or keep quiet
Strong's KJV usage: hold peace, keep silence, be silent, (be) still.
Strong's first: 2 Kings 2:3Strong's last: Isaiah 64:12
Open full H2814 profile →shelem · sheh'-lem
properly, requital, i.e. a (voluntary) sacrifice in thanks
Strong's KJV usage: peace offering.
Strong's first: Exodus 24:5Strong's last: Proverbs 7:14
Open full H8002 profile →sigáō · see-gah'-o
to keep silent (transitively or intransitively)
Strong's KJV usage: :--keep close (secret, silence), hold peace.
Strong's first: Luke 20:26Strong's last: 1 Corinthians 14:30
Open full G4601 profile →shᵉlâm · shel-awm'
prosperity
Strong's KJV usage: peace.
Strong's first: Ezra 4:17Strong's last: Daniel 6:25
Open full H8001 profile →eirēneúō · i-rane-yoo'-o
to be (act) peaceful
Strong's KJV usage: :--be at (have, live in) peace, live peaceably.
Strong's first: Mark 9:50Strong's last: 1 Thessalonians 5:13
Open full G1514 profile →hēsycházō · hay-soo-khad'-zo
to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech
Strong's KJV usage: :--cease, hold peace, be quiet, rest.
Strong's first: Luke 14:4Strong's last: Acts 11:18
Open full G2270 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: Mark 1:25Strong's last: Luke 4:35
Open full G5392 profile →hâçâh · haw-saw'
to hush
Strong's KJV usage: hold peace (tongue), (keep) silence, be silent, still.
Strong's first: Nehemiah 8:11Strong's last: Zephaniah 1:7
Open full H2013 profile →eirēnopoiéō · i-ray-nop-oy-eh'-o
to be a peace-maker, i.e. (figuratively) to harmonize
Strong's KJV usage: :--make peace.
Strong's first: Colossians 1:20Strong's last: Colossians 1:20
Open full G1517 profile →dâmam · daw-man'
to be dumb; by implication, to be astonished, to stop; also to perish
Strong's KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Strong's first: Leviticus 10:3Strong's last: Leviticus 10:3
Open full H1826 profile →qôwl · kole
a voice or sound
Strong's KJV usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
Strong's first: Job 29:10Strong's last: Job 29:10
Open full H6963 profile →shalvâh · shal-vaw'
security (genuine or false)
Strong's KJV usage: abundance, peace(-ably), prosperity, quietness.
Strong's first: Daniel 8:25Strong's last: Daniel 8:25
Open full H7962 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
16 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
And he said unto him, Go in peace. So he departed from him a little way.
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.
And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?
And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PEACE, noun [Latin pax, paco, to appease.]
1. In a general sense, a state of quiet or tranquillity; freedom from disturbance or agitation; applicable to society, to individuals, or to the temper of the mind.
2. Freedom from war with a foreign nation; public quiet.
3. Freedom from internal commotion or civil war.
4. Freedom from private quarrels, suits or disturbance.
5. Freedom from agitation or disturbance by the passions, as from fear, terror, anger, anxiety or the like; quietness of mind; tranquillity; calmness; quiet of conscience.
Great peace have they that love the law. Psalms 119:165.
6. Heavenly rest; the happiness of heaven.
7. Harmony; concord; a state of reconciliation between parties at variance.
8. Public tranquillity; that quiet, order and security which is guaranteed by the laws; as, to keep the peace; to break the peace
This word is used in commanding silence or quiet; as, peace to this troubled soul.
PEACE, the lovers are asleep.
To be at peace to be reconciled; to live in harmony.
To make peace to reconcile, as parties at variance.
To hold the peace to be silent; to suppress one's thoughts; not to speak.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.