Genesis 15:15
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
Read in context →32 occurrences in 31 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shâlôwm · shaw-lome'
safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
Strong's KJV usage: × do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.
Strong's first: Genesis 15:15Strong's last: Malachi 2:6
Open full H7965 profile →eirḗnē · i-ray'-nay
peace (literally or figuratively); by implication, prosperity
Strong's KJV usage: :--one, peace, quietness, rest, + set at one again.
Strong's first: Matthew 10:13Strong's last: Revelation 6:4
Open full G1515 profile →chârash · khaw-rash'
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
Strong's KJV usage: × altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Strong's first: Genesis 24:21Strong's last: Jeremiah 4:19
Open full H2790 profile →shâlam · shaw-lam'
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
Strong's KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.
Strong's first: Deuteronomy 20:12Strong's last: Proverbs 16:7
Open full H7999 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Matthew 20:31Strong's last: Acts 18:9
Open full G4623 profile →châshâh · khaw-shaw'
to hush or keep quiet
Strong's KJV usage: hold peace, keep silence, be silent, (be) still.
Strong's first: 2 Kings 2:3Strong's last: Isaiah 64:12
Open full H2814 profile →shelem · sheh'-lem
properly, requital, i.e. a (voluntary) sacrifice in thanks
Strong's KJV usage: peace offering.
Strong's first: Exodus 24:5Strong's last: Proverbs 7:14
Open full H8002 profile →sigáō · see-gah'-o
to keep silent (transitively or intransitively)
Strong's KJV usage: :--keep close (secret, silence), hold peace.
Strong's first: Luke 20:26Strong's last: 1 Corinthians 14:30
Open full G4601 profile →shᵉlâm · shel-awm'
prosperity
Strong's KJV usage: peace.
Strong's first: Ezra 4:17Strong's last: Daniel 6:25
Open full H8001 profile →eirēneúō · i-rane-yoo'-o
to be (act) peaceful
Strong's KJV usage: :--be at (have, live in) peace, live peaceably.
Strong's first: Mark 9:50Strong's last: 1 Thessalonians 5:13
Open full G1514 profile →hēsycházō · hay-soo-khad'-zo
to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech
Strong's KJV usage: :--cease, hold peace, be quiet, rest.
Strong's first: Luke 14:4Strong's last: Acts 11:18
Open full G2270 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: Mark 1:25Strong's last: Luke 4:35
Open full G5392 profile →hâçâh · haw-saw'
to hush
Strong's KJV usage: hold peace (tongue), (keep) silence, be silent, still.
Strong's first: Nehemiah 8:11Strong's last: Zephaniah 1:7
Open full H2013 profile →eirēnopoiéō · i-ray-nop-oy-eh'-o
to be a peace-maker, i.e. (figuratively) to harmonize
Strong's KJV usage: :--make peace.
Strong's first: Colossians 1:20Strong's last: Colossians 1:20
Open full G1517 profile →dâmam · daw-man'
to be dumb; by implication, to be astonished, to stop; also to perish
Strong's KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Strong's first: Leviticus 10:3Strong's last: Leviticus 10:3
Open full H1826 profile →qôwl · kole
a voice or sound
Strong's KJV usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
Strong's first: Job 29:10Strong's last: Job 29:10
Open full H6963 profile →shalvâh · shal-vaw'
security (genuine or false)
Strong's KJV usage: abundance, peace(-ably), prosperity, quietness.
Strong's first: Daniel 8:25Strong's last: Daniel 8:25
Open full H7962 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
32 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PEACE, noun [Latin pax, paco, to appease.]
1. In a general sense, a state of quiet or tranquillity; freedom from disturbance or agitation; applicable to society, to individuals, or to the temper of the mind.
2. Freedom from war with a foreign nation; public quiet.
3. Freedom from internal commotion or civil war.
4. Freedom from private quarrels, suits or disturbance.
5. Freedom from agitation or disturbance by the passions, as from fear, terror, anger, anxiety or the like; quietness of mind; tranquillity; calmness; quiet of conscience.
Great peace have they that love the law. Psalms 119:165.
6. Heavenly rest; the happiness of heaven.
7. Harmony; concord; a state of reconciliation between parties at variance.
8. Public tranquillity; that quiet, order and security which is guaranteed by the laws; as, to keep the peace; to break the peace
This word is used in commanding silence or quiet; as, peace to this troubled soul.
PEACE, the lovers are asleep.
To be at peace to be reconciled; to live in harmony.
To make peace to reconcile, as parties at variance.
To hold the peace to be silent; to suppress one's thoughts; not to speak.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.