Genesis 15:15
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
Read in context →32 occurrences in 31 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shâlôwm · shaw-lome'
safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
Strong's KJV usage: × do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.
Strong's first: Genesis 15:15Strong's last: Malachi 2:6
Open full H7965 profile →eirḗnē · i-ray'-nay
peace (literally or figuratively); by implication, prosperity
Strong's KJV usage: :--one, peace, quietness, rest, + set at one again.
Strong's first: Matthew 10:13Strong's last: Revelation 6:4
Open full G1515 profile →chârash · khaw-rash'
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
Strong's KJV usage: × altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Strong's first: Genesis 24:21Strong's last: Jeremiah 4:19
Open full H2790 profile →shâlam · shaw-lam'
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
Strong's KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.
Strong's first: Deuteronomy 20:12Strong's last: Proverbs 16:7
Open full H7999 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Matthew 20:31Strong's last: Acts 18:9
Open full G4623 profile →châshâh · khaw-shaw'
to hush or keep quiet
Strong's KJV usage: hold peace, keep silence, be silent, (be) still.
Strong's first: 2 Kings 2:3Strong's last: Isaiah 64:12
Open full H2814 profile →shelem · sheh'-lem
properly, requital, i.e. a (voluntary) sacrifice in thanks
Strong's KJV usage: peace offering.
Strong's first: Exodus 24:5Strong's last: Proverbs 7:14
Open full H8002 profile →sigáō · see-gah'-o
to keep silent (transitively or intransitively)
Strong's KJV usage: :--keep close (secret, silence), hold peace.
Strong's first: Luke 20:26Strong's last: 1 Corinthians 14:30
Open full G4601 profile →shᵉlâm · shel-awm'
prosperity
Strong's KJV usage: peace.
Strong's first: Ezra 4:17Strong's last: Daniel 6:25
Open full H8001 profile →eirēneúō · i-rane-yoo'-o
to be (act) peaceful
Strong's KJV usage: :--be at (have, live in) peace, live peaceably.
Strong's first: Mark 9:50Strong's last: 1 Thessalonians 5:13
Open full G1514 profile →hēsycházō · hay-soo-khad'-zo
to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech
Strong's KJV usage: :--cease, hold peace, be quiet, rest.
Strong's first: Luke 14:4Strong's last: Acts 11:18
Open full G2270 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: Mark 1:25Strong's last: Luke 4:35
Open full G5392 profile →hâçâh · haw-saw'
to hush
Strong's KJV usage: hold peace (tongue), (keep) silence, be silent, still.
Strong's first: Nehemiah 8:11Strong's last: Zephaniah 1:7
Open full H2013 profile →eirēnopoiéō · i-ray-nop-oy-eh'-o
to be a peace-maker, i.e. (figuratively) to harmonize
Strong's KJV usage: :--make peace.
Strong's first: Colossians 1:20Strong's last: Colossians 1:20
Open full G1517 profile →dâmam · daw-man'
to be dumb; by implication, to be astonished, to stop; also to perish
Strong's KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Strong's first: Leviticus 10:3Strong's last: Leviticus 10:3
Open full H1826 profile →qôwl · kole
a voice or sound
Strong's KJV usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
Strong's first: Job 29:10Strong's last: Job 29:10
Open full H6963 profile →shalvâh · shal-vaw'
security (genuine or false)
Strong's KJV usage: abundance, peace(-ably), prosperity, quietness.
Strong's first: Daniel 8:25Strong's last: Daniel 8:25
Open full H7962 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
429 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?
And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.
And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.
Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PEACE, noun [Latin pax, paco, to appease.]
1. In a general sense, a state of quiet or tranquillity; freedom from disturbance or agitation; applicable to society, to individuals, or to the temper of the mind.
2. Freedom from war with a foreign nation; public quiet.
3. Freedom from internal commotion or civil war.
4. Freedom from private quarrels, suits or disturbance.
5. Freedom from agitation or disturbance by the passions, as from fear, terror, anger, anxiety or the like; quietness of mind; tranquillity; calmness; quiet of conscience.
Great peace have they that love the law. Psalms 119:165.
6. Heavenly rest; the happiness of heaven.
7. Harmony; concord; a state of reconciliation between parties at variance.
8. Public tranquillity; that quiet, order and security which is guaranteed by the laws; as, to keep the peace; to break the peace
This word is used in commanding silence or quiet; as, peace to this troubled soul.
PEACE, the lovers are asleep.
To be at peace to be reconciled; to live in harmony.
To make peace to reconcile, as parties at variance.
To hold the peace to be silent; to suppress one's thoughts; not to speak.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.