Matthew 22:35
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
Read in context →If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
Read in context →5 occurrences in 5 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
anakrínō · an-ak-ree'-no
properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine
Strong's KJV usage: :--ask, question, discern, examine, judge, search.
Strong's first: 1 Corinthians 10:25Strong's last: 1 Corinthians 10:27
Open full G350 profile →zḗtēma · dzay'-tay-mah
a search (properly concretely), i.e. (in words) a debate
Strong's KJV usage: :--question.
Strong's first: Acts 15:2Strong's last: Acts 18:15
Open full G2213 profile →krínō · kree'-no
by implication, to try, condemn, punish
Strong's KJV usage: :--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Strong's first: Acts 23:6Strong's last: Acts 24:21
Open full G2919 profile →syzētéō · sood-zay-teh'-o
to investigate jointly, i.e. discuss, controvert, cavil
Strong's KJV usage: :--dispute (with), enquire, question (with), reason (together).
Strong's first: Mark 8:11Strong's last: Mark 9:16
Open full G4802 profile →enkaléō · eng-kal-eh'-o
to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
Strong's KJV usage: :--accuse, call in question, implead, lay to the charge.
Strong's first: Acts 19:40Strong's last: Acts 19:40
Open full G1458 profile →zḗtēsis · dzay'-tay-sis
a searching (properly, the act), i.e. a dispute or its theme
Strong's KJV usage: :--question.
Strong's first: John 3:25Strong's last: John 3:25
Open full G2214 profile →lógos · log'-os
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's first: Mark 11:29Strong's last: Mark 11:29
Open full G3056 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
5 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
QUESTION, noun ques'chun. [Latin quaestio. See Quest.]
1. The act of asking; an interrogatory; as, to examine by question and answer.
2. That which is asked; something proposed which is to be solved by answer. What is the question?
3. Inquiry; disquisition; discussion.
It is to be put to question whether it is lawful for christian princes to make an invasive war, simply for the propagation of the faith.
4. Dispute or subject of debate.
There arose a question between some of John's disciples and the Jews, about purifying. John 3:25.
5. Doubt; controversy; dispute. The story is true beyond all question
This does not bring their truth in question
6. Trial; examination; judicial trial or inquiry.
Of the hope and resurrection of the dead I am called in question Acts 23:6. Acts 24:21.
7. Examination by torture.
8. Endeavor; effort; act of seeking. [Not in use.]
9. In logic, a proposition stated by way of interrogation.
In question in debate; in the course of examination or discussion; as, the matter or point in question
QUES'TION, verb intransitive
1. To ask a question or questions; to inquire by interrogatory or proposition to be answered.
He that questioneth much, shall learn much.
2. To debate by interrogatories.
QUES'TION, verb transitive
1. To inquire of by asking questions; to examine by interrogatories; as, to question a witness.
2. To doubt of; to be uncertain of.
And most we question what we most desire.
3. To have no confidence in; to treat as doubtful. If a man is frustrated in his designs, his prudence is questions.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.