Genesis 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Read in context →And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
Read in context →364 occurrences in 262 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
agapáō · ag-ap-ah'-o
to love (in a social or moral sense)
Strong's KJV usage: :--(be-)love(-ed).
Strong's first: Matthew 5:43Strong's last: Mark 12:31
Open full G25 profile →ésomai · es'-om-ahee
will be
Strong's KJV usage: :--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Strong's first: Matthew 6:5Strong's last: Luke 23:43
Open full G2071 profile →aparnéomai · ap-ar-neh'-om-ahee
to deny utterly, i.e. disown, abstain
Strong's KJV usage: :--deny.
Strong's first: Matthew 26:34Strong's last: Luke 22:34
Open full G533 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Matthew 19:21Strong's last: Luke 18:22
Open full G2192 profile →moicheúō · moy-khyoo'-o
to commit adultery
Strong's KJV usage: :--commit adultery.
Strong's first: Matthew 5:27Strong's last: Romans 13:9
Open full G3431 profile →diablépō · dee-ab-lep'-o
to look through, i.e. recover full vision
Strong's KJV usage: :--see clearly.
Strong's first: Matthew 7:5Strong's last: Luke 6:42
Open full G1227 profile →ekpeirázō · ek-pi-rad'-zo
to test thoroughly
Strong's KJV usage: :--tempt.
Strong's first: Matthew 4:7Strong's last: Luke 4:12
Open full G1598 profile →epithyméō · ep-ee-thoo-meh'-o
to set the heart upon, i.e. long for (rightfully or otherwise)
Strong's KJV usage: :--covet, desire, would fain, lust (after).
Strong's first: Romans 7:7Strong's last: Romans 13:9
Open full G1937 profile →katabibázō · kat-ab-ib-ad'-zo
to cause to go down, i.e. precipitate
Strong's KJV usage: :--bring (thrust) down.
Strong's first: Matthew 11:23Strong's last: Luke 10:15
Open full G2601 profile →kléptō · klep'-to
to filch
Strong's KJV usage: :--steal.
Strong's first: Matthew 19:18Strong's last: Romans 13:9
Open full G2813 profile →latreúō · lat-ryoo'-o
to minister (to God), i.e. render religious homage
Strong's KJV usage: :--serve, do the service, worship(-per).
Strong's first: Matthew 4:10Strong's last: Luke 4:8
Open full G3000 profile →proskynéō · pros-koo-neh'-o
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
Strong's KJV usage: :--worship.
Strong's first: Matthew 4:10Strong's last: Luke 4:8
Open full G4352 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: 1 Corinthians 9:9Strong's last: 1 Timothy 5:18
Open full G5392 profile →phoneúō · fon-yoo'-o
to be a murderer (of)
Strong's KJV usage: :--kill, do murder, slay.
Strong's first: Matthew 5:21Strong's last: Romans 13:9
Open full G5407 profile →pseudomartyréō · psyoo-dom-ar-too-reh'-o
to be an untrue testifier, i.e. offer falsehood in evidence
Strong's KJV usage: :--be a false witness.
Strong's first: Matthew 19:18Strong's last: Romans 13:9
Open full G5576 profile →akolouthéō · ak-ol-oo-theh'-o
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Strong's KJV usage: :--follow, reach.
Strong's first: John 13:36Strong's last: John 13:36
Open full G190 profile →antapodídōmi · an-tap-od-ee'-do-mee
to requite (good or evil)
Strong's KJV usage: :--recompense, render, repay.
Strong's first: Luke 14:14Strong's last: Luke 14:14
Open full G467 profile →apodídōmi · ap-od-eed'-o-mee
to give away, i.e. up, over, back, etc. (in various applications)
Strong's KJV usage: :--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Strong's first: Matthew 5:33Strong's last: Matthew 5:33
Open full G591 profile →aphíēmi · af-ee'-ay-mee
to send forth, in various applications (as follow)
Strong's KJV usage: :--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong's first: Luke 17:4Strong's last: Luke 17:4
Open full G863 profile →gēráskō · ghay-ras'-ko
to be senescent
Strong's KJV usage: :--be (wax) old.
Strong's first: John 21:18Strong's last: John 21:18
Open full G1095 profile →ginṓskō · ghin-oce'-ko
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Strong's KJV usage: :--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Strong's first: John 13:7Strong's last: John 13:7
Open full G1097 profile →grēgoreúō · gray-gor-yoo'-o
to keep awake, i.e. watch (literally or figuratively)
Strong's KJV usage: :--be vigilant, wake, (be) watch(-ful).
Strong's first: Revelation 3:3Strong's last: Revelation 3:3
Open full G1127 profile →déō · deh'-o
to bind (in various applications, literally or figuratively)
Strong's KJV usage: :--bind, be in bonds, knit, tie, wind.
Strong's first: Matthew 16:19Strong's last: Matthew 16:19
Open full G1210 profile →dídōmi · did'-o-mee
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Strong's KJV usage: :--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Strong's first: Acts 13:35Strong's last: Acts 13:35
Open full G1325 profile →dikaióō · dik-ah-yo'-o
to render (i.e. show or regard as) just or innocent
Strong's KJV usage: :--free, justify(-ier), be righteous.
Strong's first: Matthew 12:37Strong's last: Matthew 12:37
Open full G1344 profile →ekkóptō · ek-kop'-to
to exscind; figuratively, to frustrate
Strong's KJV usage: :--cut down (off, out), hew down, hinder.
Strong's first: Luke 13:9Strong's last: Luke 13:9
Open full G1581 profile →ekteínō · ek-ti'-no
to extend
Strong's KJV usage: :--cast, put forth, stretch forth (out).
Strong's first: John 21:18Strong's last: John 21:18
Open full G1614 profile →exérchomai · ex-er'-khom-ahee
to issue (literally or figuratively)
Strong's KJV usage: :--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Strong's first: Luke 12:59Strong's last: Luke 12:59
Open full G1831 profile →epiorkéō · ep-ee-or-keh'-o
to commit perjury
Strong's KJV usage: :--forswear self.
Strong's first: Matthew 5:33Strong's last: Matthew 5:33
Open full G1964 profile →eréō · er-eh'-o
an alternate for G2036 in certain tenses; to utter, i.e. speak or say
Strong's KJV usage: :--call, say, speak (of), tell.
Strong's first: Acts 23:5Strong's last: Acts 23:5
Open full G2046 profile →heurískō · hyoo-ris'-ko
to find (literally or figuratively)
Strong's KJV usage: :--find, get, obtain, perceive, see.
Strong's first: Matthew 17:27Strong's last: Matthew 17:27
Open full G2147 profile →záō · dzah'-o
to live (literally or figuratively)
Strong's KJV usage: :--life(-time), (a-)live(-ly), quick.
Strong's first: Luke 10:28Strong's last: Luke 10:28
Open full G2198 profile →kaléō · kal-eh'-o
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Strong's KJV usage: :--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's first: John 1:42Strong's last: John 1:42
Open full G2564 profile →katadikázō · kat-ad-ik-ad'-zo
to adjudge against, i.e. pronounce guilty
Strong's KJV usage: :--condemn.
Strong's first: Matthew 12:37Strong's last: Matthew 12:37
Open full G2613 profile →lýō · loo'-o
to "loosen" (literally or figuratively)
Strong's KJV usage: :--break (up), destroy, dissolve, (un-)loose, melt, put off.
Strong's first: Matthew 16:19Strong's last: Matthew 16:19
Open full G3089 profile →méllō · mel'-lo
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
Strong's KJV usage: :--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Strong's first: Revelation 2:10Strong's last: Revelation 2:10
Open full G3195 profile →níptō · nip'-to
to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution
Strong's KJV usage: :--wash.
Strong's first: John 13:8Strong's last: John 13:8
Open full G3538 profile →omnýō · om-noo'-o
to swear, i.e. take (or declare on) oath
Strong's KJV usage: :--swear.
Strong's first: Matthew 5:36Strong's last: Matthew 5:36
Open full G3660 profile →optánomai · op-tan'-om-ahee
to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance)
Strong's KJV usage: :--appear, look, see, shew self.
Strong's first: John 1:50Strong's last: John 1:50
Open full G3700 profile →sṓzō · sode'-zo
to save, i.e. deliver or protect (literally or figuratively)
Strong's KJV usage: :--heal, preserve, save (self), do well, be (make) whole.
Strong's first: 1 Timothy 4:16Strong's last: 1 Timothy 4:16
Open full G4982 profile →phágō · fag'-o
to eat (literally or figuratively)
Strong's KJV usage: :--eat, meat.
Strong's first: Luke 17:8Strong's last: Luke 17:8
Open full G5315 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
26 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face.
Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
And when David inquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.
Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.
And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.
And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.
And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.
And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.
Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.
And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SHALT, the second person singular of shall; as, thou shalt not steal.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.