Genesis 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Read in context →And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
Read in context →364 occurrences in 262 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
agapáō · ag-ap-ah'-o
to love (in a social or moral sense)
Strong's KJV usage: :--(be-)love(-ed).
Strong's first: Matthew 5:43Strong's last: Mark 12:31
Open full G25 profile →ésomai · es'-om-ahee
will be
Strong's KJV usage: :--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Strong's first: Matthew 6:5Strong's last: Luke 23:43
Open full G2071 profile →aparnéomai · ap-ar-neh'-om-ahee
to deny utterly, i.e. disown, abstain
Strong's KJV usage: :--deny.
Strong's first: Matthew 26:34Strong's last: Luke 22:34
Open full G533 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Matthew 19:21Strong's last: Luke 18:22
Open full G2192 profile →moicheúō · moy-khyoo'-o
to commit adultery
Strong's KJV usage: :--commit adultery.
Strong's first: Matthew 5:27Strong's last: Romans 13:9
Open full G3431 profile →diablépō · dee-ab-lep'-o
to look through, i.e. recover full vision
Strong's KJV usage: :--see clearly.
Strong's first: Matthew 7:5Strong's last: Luke 6:42
Open full G1227 profile →ekpeirázō · ek-pi-rad'-zo
to test thoroughly
Strong's KJV usage: :--tempt.
Strong's first: Matthew 4:7Strong's last: Luke 4:12
Open full G1598 profile →epithyméō · ep-ee-thoo-meh'-o
to set the heart upon, i.e. long for (rightfully or otherwise)
Strong's KJV usage: :--covet, desire, would fain, lust (after).
Strong's first: Romans 7:7Strong's last: Romans 13:9
Open full G1937 profile →katabibázō · kat-ab-ib-ad'-zo
to cause to go down, i.e. precipitate
Strong's KJV usage: :--bring (thrust) down.
Strong's first: Matthew 11:23Strong's last: Luke 10:15
Open full G2601 profile →kléptō · klep'-to
to filch
Strong's KJV usage: :--steal.
Strong's first: Matthew 19:18Strong's last: Romans 13:9
Open full G2813 profile →latreúō · lat-ryoo'-o
to minister (to God), i.e. render religious homage
Strong's KJV usage: :--serve, do the service, worship(-per).
Strong's first: Matthew 4:10Strong's last: Luke 4:8
Open full G3000 profile →proskynéō · pros-koo-neh'-o
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
Strong's KJV usage: :--worship.
Strong's first: Matthew 4:10Strong's last: Luke 4:8
Open full G4352 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: 1 Corinthians 9:9Strong's last: 1 Timothy 5:18
Open full G5392 profile →phoneúō · fon-yoo'-o
to be a murderer (of)
Strong's KJV usage: :--kill, do murder, slay.
Strong's first: Matthew 5:21Strong's last: Romans 13:9
Open full G5407 profile →pseudomartyréō · psyoo-dom-ar-too-reh'-o
to be an untrue testifier, i.e. offer falsehood in evidence
Strong's KJV usage: :--be a false witness.
Strong's first: Matthew 19:18Strong's last: Romans 13:9
Open full G5576 profile →akolouthéō · ak-ol-oo-theh'-o
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Strong's KJV usage: :--follow, reach.
Strong's first: John 13:36Strong's last: John 13:36
Open full G190 profile →antapodídōmi · an-tap-od-ee'-do-mee
to requite (good or evil)
Strong's KJV usage: :--recompense, render, repay.
Strong's first: Luke 14:14Strong's last: Luke 14:14
Open full G467 profile →apodídōmi · ap-od-eed'-o-mee
to give away, i.e. up, over, back, etc. (in various applications)
Strong's KJV usage: :--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Strong's first: Matthew 5:33Strong's last: Matthew 5:33
Open full G591 profile →aphíēmi · af-ee'-ay-mee
to send forth, in various applications (as follow)
Strong's KJV usage: :--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong's first: Luke 17:4Strong's last: Luke 17:4
Open full G863 profile →gēráskō · ghay-ras'-ko
to be senescent
Strong's KJV usage: :--be (wax) old.
Strong's first: John 21:18Strong's last: John 21:18
Open full G1095 profile →ginṓskō · ghin-oce'-ko
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Strong's KJV usage: :--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Strong's first: John 13:7Strong's last: John 13:7
Open full G1097 profile →grēgoreúō · gray-gor-yoo'-o
to keep awake, i.e. watch (literally or figuratively)
Strong's KJV usage: :--be vigilant, wake, (be) watch(-ful).
Strong's first: Revelation 3:3Strong's last: Revelation 3:3
Open full G1127 profile →déō · deh'-o
to bind (in various applications, literally or figuratively)
Strong's KJV usage: :--bind, be in bonds, knit, tie, wind.
Strong's first: Matthew 16:19Strong's last: Matthew 16:19
Open full G1210 profile →dídōmi · did'-o-mee
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Strong's KJV usage: :--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Strong's first: Acts 13:35Strong's last: Acts 13:35
Open full G1325 profile →dikaióō · dik-ah-yo'-o
to render (i.e. show or regard as) just or innocent
Strong's KJV usage: :--free, justify(-ier), be righteous.
Strong's first: Matthew 12:37Strong's last: Matthew 12:37
Open full G1344 profile →ekkóptō · ek-kop'-to
to exscind; figuratively, to frustrate
Strong's KJV usage: :--cut down (off, out), hew down, hinder.
Strong's first: Luke 13:9Strong's last: Luke 13:9
Open full G1581 profile →ekteínō · ek-ti'-no
to extend
Strong's KJV usage: :--cast, put forth, stretch forth (out).
Strong's first: John 21:18Strong's last: John 21:18
Open full G1614 profile →exérchomai · ex-er'-khom-ahee
to issue (literally or figuratively)
Strong's KJV usage: :--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Strong's first: Luke 12:59Strong's last: Luke 12:59
Open full G1831 profile →epiorkéō · ep-ee-or-keh'-o
to commit perjury
Strong's KJV usage: :--forswear self.
Strong's first: Matthew 5:33Strong's last: Matthew 5:33
Open full G1964 profile →eréō · er-eh'-o
an alternate for G2036 in certain tenses; to utter, i.e. speak or say
Strong's KJV usage: :--call, say, speak (of), tell.
Strong's first: Acts 23:5Strong's last: Acts 23:5
Open full G2046 profile →heurískō · hyoo-ris'-ko
to find (literally or figuratively)
Strong's KJV usage: :--find, get, obtain, perceive, see.
Strong's first: Matthew 17:27Strong's last: Matthew 17:27
Open full G2147 profile →záō · dzah'-o
to live (literally or figuratively)
Strong's KJV usage: :--life(-time), (a-)live(-ly), quick.
Strong's first: Luke 10:28Strong's last: Luke 10:28
Open full G2198 profile →kaléō · kal-eh'-o
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Strong's KJV usage: :--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's first: John 1:42Strong's last: John 1:42
Open full G2564 profile →katadikázō · kat-ad-ik-ad'-zo
to adjudge against, i.e. pronounce guilty
Strong's KJV usage: :--condemn.
Strong's first: Matthew 12:37Strong's last: Matthew 12:37
Open full G2613 profile →lýō · loo'-o
to "loosen" (literally or figuratively)
Strong's KJV usage: :--break (up), destroy, dissolve, (un-)loose, melt, put off.
Strong's first: Matthew 16:19Strong's last: Matthew 16:19
Open full G3089 profile →méllō · mel'-lo
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
Strong's KJV usage: :--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Strong's first: Revelation 2:10Strong's last: Revelation 2:10
Open full G3195 profile →níptō · nip'-to
to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution
Strong's KJV usage: :--wash.
Strong's first: John 13:8Strong's last: John 13:8
Open full G3538 profile →omnýō · om-noo'-o
to swear, i.e. take (or declare on) oath
Strong's KJV usage: :--swear.
Strong's first: Matthew 5:36Strong's last: Matthew 5:36
Open full G3660 profile →optánomai · op-tan'-om-ahee
to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance)
Strong's KJV usage: :--appear, look, see, shew self.
Strong's first: John 1:50Strong's last: John 1:50
Open full G3700 profile →sṓzō · sode'-zo
to save, i.e. deliver or protect (literally or figuratively)
Strong's KJV usage: :--heal, preserve, save (self), do well, be (make) whole.
Strong's first: 1 Timothy 4:16Strong's last: 1 Timothy 4:16
Open full G4982 profile →phágō · fag'-o
to eat (literally or figuratively)
Strong's KJV usage: :--eat, meat.
Strong's first: Luke 17:8Strong's last: Luke 17:8
Open full G5315 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
82 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?
Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.
Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.
Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.
And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SHALT, the second person singular of shall; as, thou shalt not steal.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.