Exodus 32:25
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
Read in context →Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
Read in context →19 occurrences in 19 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
bôsheth · bo'-sheth
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
Strong's KJV usage: ashamed, confusion, greatly, (put to) shame(-ful thing).
Strong's first: 2 Chronicles 32:21Strong's last: Zephaniah 3:19
Open full H1322 profile →kᵉlimmâh · kel-im-maw'
disgrace
Strong's KJV usage: confusion, dishonour, reproach, shame.
Strong's first: Psalms 4:2Strong's last: Micah 2:6
Open full H3639 profile →qâlôwn · kaw-lone'
disgrace; (by implication) the pudenda
Strong's KJV usage: confusion, dishonour, ignominy, reproach, shame.
Strong's first: Psalms 83:16Strong's last: Habakkuk 2:16
Open full H7036 profile →bûwsh · boosh
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Strong's KJV usage: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Strong's first: Psalms 44:7Strong's last: Jeremiah 48:39
Open full H954 profile →kâlam · kaw-lawm'
properly, to wound; but only figuratively, to taunt or insult
Strong's KJV usage: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
Strong's first: Judges 18:7Strong's last: Proverbs 25:8
Open full H3637 profile →aischýnē · ahee-skhoo'-nay
shame or disgrace (abstractly or concretely)
Strong's KJV usage: :--dishonesty, shame.
Strong's first: Luke 14:9Strong's last: Revelation 3:18
Open full G152 profile →bûwshâh · boo-shaw'
shame
Strong's KJV usage: shame.
Strong's first: Psalms 89:45Strong's last: Micah 7:10
Open full H955 profile →châphêr · khaw-fare'
to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach
Strong's KJV usage: be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
Strong's first: Psalms 71:24Strong's last: Isaiah 54:4
Open full H2659 profile →aischrós · ahee-skhros'
shameful, i.e. base (specially, venal)
Strong's KJV usage: :--filthy.
Strong's first: 1 Corinthians 11:6Strong's last: Ephesians 5:12
Open full G150 profile →cherpâh · kher-paw'
contumely, disgrace, the pudenda
Strong's KJV usage: rebuke, reproach(-fully), shame.
Strong's first: 2 Samuel 13:13Strong's last: Daniel 12:2
Open full H2781 profile →entropḗ · en-trop-ay'
confusion
Strong's KJV usage: :--shame.
Strong's first: 1 Corinthians 6:5Strong's last: 1 Corinthians 15:34
Open full G1791 profile →aschēmosýnē · as-kay-mos-oo'-nay
an indecency; by implication, the pudenda
Strong's KJV usage: :--shame, that which is unseemly.
Strong's first: Revelation 16:15Strong's last: Revelation 16:15
Open full G808 profile →atimázō · at-im-ad'-zo
to render infamous, i.e. (by implication) contemn or maltreat
Strong's KJV usage: :--despise, dishonour, suffer shame, entreat shamefully.
Strong's first: Acts 5:41Strong's last: Acts 5:41
Open full G818 profile →atimía · at-ee-mee'-ah
infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace
Strong's KJV usage: :--dishonour, reproach, shame, vile.
Strong's first: 1 Corinthians 11:14Strong's last: 1 Corinthians 11:14
Open full G819 profile →entrépō · en-trep'-o
to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound
Strong's KJV usage: :--regard, (give) reference, shame.
Strong's first: 1 Corinthians 4:14Strong's last: 1 Corinthians 4:14
Open full G1788 profile →kataischýnō · kat-ahee-skhoo'-no
to shame down, i.e. disgrace or (by implication) put to the blush
Strong's KJV usage: :--confound, dishonour, (be a-, make a-)shame(-d).
Strong's first: 1 Corinthians 11:22Strong's last: 1 Corinthians 11:22
Open full G2617 profile →paradeigmatízō · par-ad-igue-mat-id'-zo
to show alongside (the public), i.e. expose to infamy
Strong's KJV usage: :--make a public example, put to an open shame.
Strong's first: Hebrews 6:6Strong's last: Hebrews 6:6
Open full G3856 profile →boshnâh · bosh-naw'
shamefulness
Strong's KJV usage: shame.
Strong's first: Hosea 10:6Strong's last: Hosea 10:6
Open full H1317 profile →châçad · khaw-sad'
properly, perhaps to bow (the neck only [compare 2603] in courtesy to an equal), i.e. to be kind; also (by euphemistically [compare 1288], but rarely) to reprove
Strong's KJV usage: shew self merciful, put to shame.
Strong's first: Proverbs 25:10Strong's last: Proverbs 25:10
Open full H2616 profile →kᵉlimmûwth · kel-im-mooth'
disgrace
Strong's KJV usage: shame.
Strong's first: Jeremiah 23:40Strong's last: Jeremiah 23:40
Open full H3640 profile →ʻervâh · er-vaw'
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
Strong's KJV usage: nakedness, shame, unclean(-ness).
Strong's first: Isaiah 20:4Strong's last: Isaiah 20:4
Open full H6172 profile →shimtsâh · shim-tsaw'
scornful whispering (of hostile spectators)
Strong's KJV usage: shame.
Strong's first: Exodus 32:25Strong's last: Exodus 32:25
Open full H8103 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
100 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.
They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD's house.
They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.
After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
As they were increased, so they sinned against me: therefore will I change their glory into shame.
Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.
I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.
It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SHAME, noun
1. A painful sensation excited by a consciousness of guilt, or of having done something which injures reputation; or by of that which nature or modesty prompts us to conceal. Shame is particularly excited by the disclosure of actions which, in the view of men, are mean and degrading. Hence it it is often or always manifested by a downcast look or by blushes, called confusion of face.
Hide, for shame,
Romans, your grandsires' images,
That blush at their degenerate progeny. Dryden.
Shame prevails when reason is defeated. Rambler.
2. The cause or reason of shame; that which brings reproach, and degrades a person in the estimation of others. Thus an idol is called a shame.
Guides, who are the shame of religion. South.
3. Reproach; ignominy; derision; contempt.
Ye have born the shame of the heathen. Ezekiel 36:6.
4. The parts which modesty requires to be covered.
5. Dishonor; disgrace.
SHAME, verb transitive
1. To make ashamed; to excite a consciousness of guilt or of doing something derogatory to reputation; to cause to blush.
Who shames a scribbler, breaks a cobweb through. Pope.
I write not these things to shame you. 1 Corinthians 4:14.
2. To disgrace.
And with foul cowardice his carcass shame. Spenser.
3. To mock at.
Ye have shamed the counsel of the poor. Psalms 14:6.
SHAME, verb intransitive To be ashamed.
To its trunk authors give such a magnitude, as I shame to repeat. Raleigh.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.