Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →All unrighteousness is sin: and there is a sin not unto death.
Read in context →89 occurrences in 70 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
chaṭṭâʼâh · khat-taw-aw'
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Strong's KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's first: Genesis 4:7Strong's last: Zechariah 13:1
Open full H2403 profile →hamartía · ham-ar-tee'-ah
a sin (properly abstract)
Strong's KJV usage: :--offence, sin(-ful).
Strong's first: Matthew 12:31Strong's last: 1 John 5:17
Open full G266 profile →châṭâʼ · khaw-taw'
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
Strong's KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Strong's first: Genesis 39:9Strong's last: Hosea 13:2
Open full H2398 profile →chêṭᵉʼ · khate
a crime or its penalty
Strong's KJV usage: fault, × grievously, offence, (punishment of) sin.
Strong's first: Leviticus 19:17Strong's last: Hosea 12:8
Open full H2399 profile →hamartánō · ham-ar-tan'-o
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
Strong's KJV usage: :--for your faults, offend, sin, trespass.
Strong's first: Matthew 18:21Strong's last: 1 John 5:16
Open full G264 profile →chăṭâʼâh · khat-aw-aw'
an offence, or a sacrifice for it
Strong's KJV usage: sin (offering).
Strong's first: Genesis 20:9Strong's last: Psalms 109:7
Open full H2401 profile →Çîyn · seen
Sin the name of an Egyptian town and (probably) desert adjoining
Strong's KJV usage: Sin.
Strong's first: Exodus 16:1Strong's last: Ezekiel 30:16
Open full H5512 profile →ʼâshâm · aw-shawm'
guilt; by implication, a fault; also a sin-offering
Strong's KJV usage: guiltiness, (offering for) sin, trespass (offering).
Strong's first: Proverbs 14:9Strong's last: Jeremiah 51:5
Open full H817 profile →ʼashmâh · ash-maw'
guiltiness, a fault, the presentation of a sin-offering
Strong's KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Strong's first: Leviticus 4:3Strong's last: Amos 8:14
Open full H819 profile →hamártēma · ham-ar'-tay-mah
a sin (properly concrete)
Strong's KJV usage: :--sin.
Strong's first: 1 Corinthians 6:18Strong's last: 1 Corinthians 6:18
Open full G265 profile →anamártētos · an-am-ar'-tay-tos
sinless
Strong's KJV usage: :--that is without sin.
Strong's first: John 8:7Strong's last: John 8:7
Open full G361 profile →ʻâvôn · aw-vone'
perversity, i.e. (moral) evil
Strong's KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Strong's first: 1 Kings 17:18Strong's last: 1 Kings 17:18
Open full H5771 profile →peshaʻ · peh'-shah
a revolt (national, moral or religious)
Strong's KJV usage: rebellion, sin, transgression, trespass.
Strong's first: Proverbs 10:19Strong's last: Proverbs 10:19
Open full H6588 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
89 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SIN, noun
1. The voluntary departure of a moral agent from a known rule of rectitude or duty, prescribed by God; any voluntary transgression of the divine law, or violation of a divine command; a wicked act; iniquity. sin is either a positive act in which a known divine law is violated, or it is the voluntary neglect to obey a positive divine command, or a rule of duty clearly implied in such command. sin comprehends not action only, but neglect of known duty, all evil thoughts purposes, words and desires, whatever is contrary to God's commands or law. rn1 John 3:4. rnMatthew 12:31. James 4:17. Sinner neither enjoy the pleasures of nor the peace of piety. Among divines, sin is original or actual. Actual sin above defined, is the act of a moral agent in violating a known rule of duty. Original sin as generally understood, is native depravity of heart to the divine will, that corruption of nature of deterioration of the moral character of man, which is supposed to be the effect of Adam's apostasy; and which manifests itself in moral agents by positive act of disobedience to the divine will, or by the voluntary neglect to comply with the express commands of God, which require that we should love God with all the heart and soul and strength and mind, and our neighbor as ourselves. This native depravity or alienation of affections from God and his law, is supposed to be what the apostle calls the carnal mind or mindedness, which is enmity against God, and is therefore denominated sin or sinfulness. Unpardonable sin or blasphemy against the Holy Spirit, is supposed to be a malicious and obstinate rejection of Christ and the gospel plan of salvation, or a contemptuous resistance made to the influences and convictions of the Holy Spirit. Matthew 12:31.
2. A sin-offering; an offering made to atone for sin He hath made him to be sin for us, who knew no sin 2 Corinthians 5:21.
3. A man enormously wicked. [Not in use.]
4. sin differs from crime, not in nature, but in application. That which is a crime against society, is sin against God.
SIN, verb intransitive
1. To depart voluntarily from the path of duty prescribed by God man; to violate the divine law in any particular, by actual transgression or by the neglect or non-observance of its injunctions; to violate any known rule of duty. All have sinned and come short of the glory of God. Romans 3:9. Against thee, thee only, have I sinned. Psalms 51:2.
2. To offend against right, against men or society; to trespass. I an a man more sinn'd against than sinning. And who but wishes to invert the laws of order, sins against the' eternal cause.
SIN, for since, obsolete or vulgar.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.