Genesis 19:19
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
Read in context →Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Read in context →24 occurrences in 19 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tìs · tis
some or any person or object
Strong's KJV usage: :--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's first: Matthew 16:28Strong's last: Hebrews 13:2
Open full G5100 profile →hós · hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
Strong's KJV usage: :--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
Strong's first: Matthew 13:4Strong's last: Jude 1:22
Open full G3739 profile →állos · al'-los
"else," i.e. different (in many applications)
Strong's KJV usage: :--more, one (another), (an-, some an-)other(-s, -wise).
Strong's first: Matthew 13:5Strong's last: Acts 21:34
Open full G243 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 28:17Strong's last: Ephesians 4:11
Open full G3588 profile →ʼechâd · ekh-awd'
properly, united, i.e. one; or (as an ordinal) first
Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
Strong's first: Genesis 37:20Strong's last: 2 Kings 2:16
Open full H259 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Mark 4:8Strong's last: Mark 4:20
Open full G1722 profile →mén · men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
Strong's KJV usage: :--even, indeed, so, some, truly, verily.
Strong's first: Matthew 16:14Strong's last: Luke 8:5
Open full G3303 profile →ʼĕnôwsh · en-oshe'
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
Strong's KJV usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.
Strong's first: Exodus 16:20Strong's last: Nehemiah 12:44
Open full H582 profile →héteros · het'-er-os
(an-, the) other or different
Strong's KJV usage: :--altered, else, next (day), one, (an-)other, some, strange.
Strong's first: Luke 8:6Strong's last: Luke 8:7
Open full G2087 profile →hóstis · hos'-tis
which some, i.e. any that; also (definite) which same
Strong's KJV usage: :--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever).
Strong's first: Matthew 19:12Strong's last: Matthew 19:12
Open full G3748 profile →mᵉʻaṭ · meh-at'
a little or few (often adverbial or comparative)
Strong's KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, × very.
Strong's first: 2 Chronicles 12:7Strong's last: Nehemiah 2:12
Open full H4592 profile →allachóthen · al-lakh-oth'-en
from elsewhere
Strong's KJV usage: :--some other way.
Strong's first: John 10:1Strong's last: John 10:1
Open full G237 profile →dâbâr · daw-baw'
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Strong's KJV usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
Strong's first: Deuteronomy 24:1Strong's last: Deuteronomy 24:1
Open full H1697 profile →qâtseh · kaw-tseh'
an extremity
Strong's KJV usage: × after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, × some, ut(-ter-) most (part).
Strong's first: Genesis 47:2Strong's last: Genesis 47:2
Open full H7097 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
14 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then there arose a question between some of John's disciples and the Jews about purifying.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
And some of them would have taken him; but no man laid hands on him.
Some said, This is he: others said, He is like him: but he said, I am he.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SOME, adjective sum.
1. Noting a certain quantity of a thing, but indeterminate; a portion greater or less. Give me some bread; drink some wine; bring some water.
2. Noting a number of persons or things, greater or less, but indeterminate. some theoretical writes allege that there was a time when there was no such thing as society.
3. Noting a person or thing, but not known, or not specific and definite. some person, I know not who, gave me the information. Enter the city, and some man will direct you to the house. Most gentlemen of property, as some period or other of their lives, are ambitious of representing their country in parliament.
4. It sometimes precedes a word of number or quantity, with the sense of about or near, noting want of certainty as to the specific number of amount, but something near it; as a village or some eighty houses; some two or three persons; some seventy miles distant; an object at some good distance.
5. some is often opposed to others. some men believe one thing, and others another.
6. some is often used without a noun, and then like other adjectives, is a substitute for a noun. We consumed some of our provisions, and the rest was given to the poor. some to the shores do fly, some to the woods. Your edicts some reclaim for sins, but most your life and blest example wins.
7. some is used as a termination of certain adjectives, as in handsome, mettlesome, blithesome, fullsome, lonesome, gladsome, gamesome. In these words, some has primarily the sense of little, or a certain degree; a little blithe or glad. But in usage, it rather indicates a considerable degree of the thing or quantity; as mettlesome, full of mettle or spirit; gladsome, very glad or joyous.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.