Genesis 19:19
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
Read in context →Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Read in context →24 occurrences in 19 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tìs · tis
some or any person or object
Strong's KJV usage: :--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's first: Matthew 16:28Strong's last: Hebrews 13:2
Open full G5100 profile →hós · hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
Strong's KJV usage: :--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
Strong's first: Matthew 13:4Strong's last: Jude 1:22
Open full G3739 profile →állos · al'-los
"else," i.e. different (in many applications)
Strong's KJV usage: :--more, one (another), (an-, some an-)other(-s, -wise).
Strong's first: Matthew 13:5Strong's last: Acts 21:34
Open full G243 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 28:17Strong's last: Ephesians 4:11
Open full G3588 profile →ʼechâd · ekh-awd'
properly, united, i.e. one; or (as an ordinal) first
Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
Strong's first: Genesis 37:20Strong's last: 2 Kings 2:16
Open full H259 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Mark 4:8Strong's last: Mark 4:20
Open full G1722 profile →mén · men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
Strong's KJV usage: :--even, indeed, so, some, truly, verily.
Strong's first: Matthew 16:14Strong's last: Luke 8:5
Open full G3303 profile →ʼĕnôwsh · en-oshe'
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
Strong's KJV usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.
Strong's first: Exodus 16:20Strong's last: Nehemiah 12:44
Open full H582 profile →héteros · het'-er-os
(an-, the) other or different
Strong's KJV usage: :--altered, else, next (day), one, (an-)other, some, strange.
Strong's first: Luke 8:6Strong's last: Luke 8:7
Open full G2087 profile →hóstis · hos'-tis
which some, i.e. any that; also (definite) which same
Strong's KJV usage: :--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever).
Strong's first: Matthew 19:12Strong's last: Matthew 19:12
Open full G3748 profile →mᵉʻaṭ · meh-at'
a little or few (often adverbial or comparative)
Strong's KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, × very.
Strong's first: 2 Chronicles 12:7Strong's last: Nehemiah 2:12
Open full H4592 profile →allachóthen · al-lakh-oth'-en
from elsewhere
Strong's KJV usage: :--some other way.
Strong's first: John 10:1Strong's last: John 10:1
Open full G237 profile →dâbâr · daw-baw'
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Strong's KJV usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
Strong's first: Deuteronomy 24:1Strong's last: Deuteronomy 24:1
Open full H1697 profile →qâtseh · kaw-tseh'
an extremity
Strong's KJV usage: × after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, × some, ut(-ter-) most (part).
Strong's first: Genesis 47:2Strong's last: Genesis 47:2
Open full H7097 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
14 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
And some fell among thorns; and the thorns sprang up with it, and choked it.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SOME, adjective sum.
1. Noting a certain quantity of a thing, but indeterminate; a portion greater or less. Give me some bread; drink some wine; bring some water.
2. Noting a number of persons or things, greater or less, but indeterminate. some theoretical writes allege that there was a time when there was no such thing as society.
3. Noting a person or thing, but not known, or not specific and definite. some person, I know not who, gave me the information. Enter the city, and some man will direct you to the house. Most gentlemen of property, as some period or other of their lives, are ambitious of representing their country in parliament.
4. It sometimes precedes a word of number or quantity, with the sense of about or near, noting want of certainty as to the specific number of amount, but something near it; as a village or some eighty houses; some two or three persons; some seventy miles distant; an object at some good distance.
5. some is often opposed to others. some men believe one thing, and others another.
6. some is often used without a noun, and then like other adjectives, is a substitute for a noun. We consumed some of our provisions, and the rest was given to the poor. some to the shores do fly, some to the woods. Your edicts some reclaim for sins, but most your life and blest example wins.
7. some is used as a termination of certain adjectives, as in handsome, mettlesome, blithesome, fullsome, lonesome, gladsome, gamesome. In these words, some has primarily the sense of little, or a certain degree; a little blithe or glad. But in usage, it rather indicates a considerable degree of the thing or quantity; as mettlesome, full of mettle or spirit; gladsome, very glad or joyous.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.