1 Samuel 1:9
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
Read in context →And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Read in context →25 occurrences in 24 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hierón · hee-er-on'
a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
Strong's KJV usage: :--temple.
Strong's first: Matthew 4:5Strong's last: 1 Corinthians 9:13
Open full G2411 profile →hêykâl · hay-kawl'
a large public building, such as a palace or temple
Strong's KJV usage: palace, temple.
Strong's first: 1 Samuel 1:9Strong's last: Malachi 3:1
Open full H1964 profile →naós · nah-os'
a fane, shrine, temple
Strong's KJV usage: :--shrine, temple.
Strong's first: Matthew 23:16Strong's last: Revelation 21:22
Open full G3485 profile →bayith · bah'-yith
a house (in the greatest variation of applications, especially family, etc.)
Strong's KJV usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Strong's first: 2 Kings 11:10Strong's last: 2 Chronicles 35:20
Open full H1004 profile →hêykal · hay-kal'
Strong's KJV usage: palace, temple.
Strong's first: Ezra 5:14Strong's last: Daniel 5:3
Open full H1965 profile →eidōleîon · i-do-li'-on
an image-fane
Strong's KJV usage: :--idol's temple.
Strong's first: 1 Corinthians 8:10Strong's last: 1 Corinthians 8:10
Open full G1493 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: Luke 11:51Strong's last: Luke 11:51
Open full G3624 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
25 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
Who seeing Peter and John about to go into the temple asked an alms.
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Go, stand and speak in the temple to the people all the words of this life.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
For these causes the Jews caught me in the temple, and went about to kill me.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
TEM'PLE, noun [Latin templum.]
1. A public edifice erected in honor of some deity. Among pagans, a building erected to some pretended deity, and in which the people assembled to worship. Originally, temples were open places, as the Stonehenge in England. In Rome, some of the temples were open, and called sacella; others were roofed, and called oedes. The most celebrated of the ancient pagan temples were that of Belus in Babylon, that of Vulcan at Memphis, that of Jupiter at Thebes, that of Diana at Ephesus, that of Apollo in Miletus, that of Jupiter Olympius in Athens, and that of Apollo at Delphi. The most celebrated and magnificent temple erected to the true God, was that built by Solomon in Jerusalem.
In Scripture, the tabernacle is sometimes called by this name. 1 Samuel 1:9-3.
2. A church; an edifice erected among christians as a place of public worship.
Can he whose life is a perpetual insult to the authority of God, enter with any pleasure a temple consecrated to devotion and sanctified by prayer?
3. A place in which the divine presence specially resides; the church as a collective body. Ephesians 2:21.
4. In England, the Temples are two inns of court, thus called because anciently the dwellings of the knights Templars. They are called the Inner and the Middle temple
TEM'PLE, noun [Latin tempus, tempora. The primary sense of the root of this word is to fall. See Time.]
1. Literally, the fall of the head; the part where the head slopes from the top.
2. In anatomy, the anterior and lateral part of the head, where the skull is covered by the temporal muscles.
TEM'PLE, verb transitive To build a temple for; to appropriate a temple to. [Little used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.