1 Samuel 1:9
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
Read in context →And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Read in context →25 occurrences in 24 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hierón · hee-er-on'
a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
Strong's KJV usage: :--temple.
Strong's first: Matthew 4:5Strong's last: 1 Corinthians 9:13
Open full G2411 profile →hêykâl · hay-kawl'
a large public building, such as a palace or temple
Strong's KJV usage: palace, temple.
Strong's first: 1 Samuel 1:9Strong's last: Malachi 3:1
Open full H1964 profile →naós · nah-os'
a fane, shrine, temple
Strong's KJV usage: :--shrine, temple.
Strong's first: Matthew 23:16Strong's last: Revelation 21:22
Open full G3485 profile →bayith · bah'-yith
a house (in the greatest variation of applications, especially family, etc.)
Strong's KJV usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Strong's first: 2 Kings 11:10Strong's last: 2 Chronicles 35:20
Open full H1004 profile →hêykal · hay-kal'
Strong's KJV usage: palace, temple.
Strong's first: Ezra 5:14Strong's last: Daniel 5:3
Open full H1965 profile →eidōleîon · i-do-li'-on
an image-fane
Strong's KJV usage: :--idol's temple.
Strong's first: 1 Corinthians 8:10Strong's last: 1 Corinthians 8:10
Open full G1493 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: Luke 11:51Strong's last: Luke 11:51
Open full G3624 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
TEM'PLE, noun [Latin templum.]
1. A public edifice erected in honor of some deity. Among pagans, a building erected to some pretended deity, and in which the people assembled to worship. Originally, temples were open places, as the Stonehenge in England. In Rome, some of the temples were open, and called sacella; others were roofed, and called oedes. The most celebrated of the ancient pagan temples were that of Belus in Babylon, that of Vulcan at Memphis, that of Jupiter at Thebes, that of Diana at Ephesus, that of Apollo in Miletus, that of Jupiter Olympius in Athens, and that of Apollo at Delphi. The most celebrated and magnificent temple erected to the true God, was that built by Solomon in Jerusalem.
In Scripture, the tabernacle is sometimes called by this name. 1 Samuel 1:9-3.
2. A church; an edifice erected among christians as a place of public worship.
Can he whose life is a perpetual insult to the authority of God, enter with any pleasure a temple consecrated to devotion and sanctified by prayer?
3. A place in which the divine presence specially resides; the church as a collective body. Ephesians 2:21.
4. In England, the Temples are two inns of court, thus called because anciently the dwellings of the knights Templars. They are called the Inner and the Middle temple
TEM'PLE, noun [Latin tempus, tempora. The primary sense of the root of this word is to fall. See Time.]
1. Literally, the fall of the head; the part where the head slopes from the top.
2. In anatomy, the anterior and lateral part of the head, where the skull is covered by the temporal muscles.
TEM'PLE, verb transitive To build a temple for; to appropriate a temple to. [Little used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.