1 Samuel 1:9
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
Read in context →And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Read in context →25 occurrences in 24 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hierón · hee-er-on'
a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
Strong's KJV usage: :--temple.
Strong's first: Matthew 4:5Strong's last: 1 Corinthians 9:13
Open full G2411 profile →hêykâl · hay-kawl'
a large public building, such as a palace or temple
Strong's KJV usage: palace, temple.
Strong's first: 1 Samuel 1:9Strong's last: Malachi 3:1
Open full H1964 profile →naós · nah-os'
a fane, shrine, temple
Strong's KJV usage: :--shrine, temple.
Strong's first: Matthew 23:16Strong's last: Revelation 21:22
Open full G3485 profile →bayith · bah'-yith
a house (in the greatest variation of applications, especially family, etc.)
Strong's KJV usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Strong's first: 2 Kings 11:10Strong's last: 2 Chronicles 35:20
Open full H1004 profile →hêykal · hay-kal'
Strong's KJV usage: palace, temple.
Strong's first: Ezra 5:14Strong's last: Daniel 5:3
Open full H1965 profile →eidōleîon · i-do-li'-on
an image-fane
Strong's KJV usage: :--idol's temple.
Strong's first: 1 Corinthians 8:10Strong's last: 1 Corinthians 8:10
Open full G1493 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: Luke 11:51Strong's last: Luke 11:51
Open full G3624 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
19 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
And all the people came early in the morning to him in the temple, for to hear him.
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
And the sun was darkened, and the veil of the temple was rent in the midst.
And were continually in the temple, praising and blessing God. Amen.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
TEM'PLE, noun [Latin templum.]
1. A public edifice erected in honor of some deity. Among pagans, a building erected to some pretended deity, and in which the people assembled to worship. Originally, temples were open places, as the Stonehenge in England. In Rome, some of the temples were open, and called sacella; others were roofed, and called oedes. The most celebrated of the ancient pagan temples were that of Belus in Babylon, that of Vulcan at Memphis, that of Jupiter at Thebes, that of Diana at Ephesus, that of Apollo in Miletus, that of Jupiter Olympius in Athens, and that of Apollo at Delphi. The most celebrated and magnificent temple erected to the true God, was that built by Solomon in Jerusalem.
In Scripture, the tabernacle is sometimes called by this name. 1 Samuel 1:9-3.
2. A church; an edifice erected among christians as a place of public worship.
Can he whose life is a perpetual insult to the authority of God, enter with any pleasure a temple consecrated to devotion and sanctified by prayer?
3. A place in which the divine presence specially resides; the church as a collective body. Ephesians 2:21.
4. In England, the Temples are two inns of court, thus called because anciently the dwellings of the knights Templars. They are called the Inner and the Middle temple
TEM'PLE, noun [Latin tempus, tempora. The primary sense of the root of this word is to fall. See Time.]
1. Literally, the fall of the head; the part where the head slopes from the top.
2. In anatomy, the anterior and lateral part of the head, where the skull is covered by the temporal muscles.
TEM'PLE, verb transitive To build a temple for; to appropriate a temple to. [Little used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.