1 Samuel 1:9
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
Read in context →And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Read in context →25 occurrences in 24 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hierón · hee-er-on'
a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
Strong's KJV usage: :--temple.
Strong's first: Matthew 4:5Strong's last: 1 Corinthians 9:13
Open full G2411 profile →hêykâl · hay-kawl'
a large public building, such as a palace or temple
Strong's KJV usage: palace, temple.
Strong's first: 1 Samuel 1:9Strong's last: Malachi 3:1
Open full H1964 profile →naós · nah-os'
a fane, shrine, temple
Strong's KJV usage: :--shrine, temple.
Strong's first: Matthew 23:16Strong's last: Revelation 21:22
Open full G3485 profile →bayith · bah'-yith
a house (in the greatest variation of applications, especially family, etc.)
Strong's KJV usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Strong's first: 2 Kings 11:10Strong's last: 2 Chronicles 35:20
Open full H1004 profile →hêykal · hay-kal'
Strong's KJV usage: palace, temple.
Strong's first: Ezra 5:14Strong's last: Daniel 5:3
Open full H1965 profile →eidōleîon · i-do-li'-on
an image-fane
Strong's KJV usage: :--idol's temple.
Strong's first: 1 Corinthians 8:10Strong's last: 1 Corinthians 8:10
Open full G1493 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: Luke 11:51Strong's last: Luke 11:51
Open full G3624 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
204 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.
After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him.
Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
The LORD is in his holy temple, the LORD's throne is in heaven: his eyes behold, his eyelids try, the children of men.
In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
We have thought of thy lovingkindness, O God, in the midst of thy temple.
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
TEM'PLE, noun [Latin templum.]
1. A public edifice erected in honor of some deity. Among pagans, a building erected to some pretended deity, and in which the people assembled to worship. Originally, temples were open places, as the Stonehenge in England. In Rome, some of the temples were open, and called sacella; others were roofed, and called oedes. The most celebrated of the ancient pagan temples were that of Belus in Babylon, that of Vulcan at Memphis, that of Jupiter at Thebes, that of Diana at Ephesus, that of Apollo in Miletus, that of Jupiter Olympius in Athens, and that of Apollo at Delphi. The most celebrated and magnificent temple erected to the true God, was that built by Solomon in Jerusalem.
In Scripture, the tabernacle is sometimes called by this name. 1 Samuel 1:9-3.
2. A church; an edifice erected among christians as a place of public worship.
Can he whose life is a perpetual insult to the authority of God, enter with any pleasure a temple consecrated to devotion and sanctified by prayer?
3. A place in which the divine presence specially resides; the church as a collective body. Ephesians 2:21.
4. In England, the Temples are two inns of court, thus called because anciently the dwellings of the knights Templars. They are called the Inner and the Middle temple
TEM'PLE, noun [Latin tempus, tempora. The primary sense of the root of this word is to fall. See Time.]
1. Literally, the fall of the head; the part where the head slopes from the top.
2. In anatomy, the anterior and lateral part of the head, where the skull is covered by the temporal muscles.
TEM'PLE, verb transitive To build a temple for; to appropriate a temple to. [Little used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.