Genesis 3:7
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Read in context →And the seven angels which had the seven trumpets prepared themselves to sound.
Read in context →29 occurrences in 25 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 9:3Strong's last: Revelation 8:6
Open full G1438 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Mark 1:27Strong's last: 2 Peter 2:19
Open full G846 profile →allḗlōn · al-lay'-lone
one another
Strong's KJV usage: :--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with G3326 or G4314).
Strong's first: Mark 8:16Strong's last: Acts 28:25
Open full G240 profile →nephesh · neh'-fesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Strong's KJV usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
Strong's first: Esther 9:31Strong's last: Isaiah 47:14
Open full H5315 profile →energéō · en-erg-eh'-o
to be active, efficient
Strong's KJV usage: :--do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
Strong's first: Matthew 14:2Strong's last: Mark 6:14
Open full G1754 profile →shâchâh · shaw-khaw'
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Strong's KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Strong's first: Genesis 33:6Strong's last: Genesis 33:7
Open full H7812 profile →ananḗphō · an-an-ay'-fo
to become sober again, i.e. (figuratively) regain (one's) senses
Strong's KJV usage: :--recover self.
Strong's first: 2 Timothy 2:26Strong's last: 2 Timothy 2:26
Open full G366 profile →antidiatíthemai · an-tee-dee-at-eeth'-em-ahee
to set oneself opposite, i.e. be disputatious
Strong's KJV usage: :--that oppose themselves.
Strong's first: 2 Timothy 2:25Strong's last: 2 Timothy 2:25
Open full G475 profile →apolambánō · ap-ol-am-ban'-o
to receive (specially, in full, or as a host); also to take aside
Strong's KJV usage: :--receive, take.
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G618 profile →authaíretos · ow-thah'-ee-ret-os
self-chosen, i.e. (by implication) voluntary
Strong's KJV usage: :--of own accord, willing of self.
Strong's first: 2 Corinthians 8:3Strong's last: 2 Corinthians 8:3
Open full G830 profile →entrypháō · en-troo-fah'-o
to revel in
Strong's KJV usage: :--sporting selves.
Strong's first: 2 Peter 2:13Strong's last: 2 Peter 2:13
Open full G1792 profile →thélō · thel'-o
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Strong's KJV usage: :--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Strong's first: Matthew 23:4Strong's last: Matthew 23:4
Open full G2309 profile →thermaínō · ther-mah'-ee-no
to heat (oneself)
Strong's KJV usage: :--(be) warm(-ed, self).
Strong's first: John 18:18Strong's last: John 18:18
Open full G2328 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: Mark 9:2Strong's last: Mark 9:2
Open full G2398 profile →metaschēmatízō · met-askh-ay-mat-id'-zo
to transfigure or disguise; figuratively, to apply (by accommodation)
Strong's KJV usage: :--transfer, transform (self).
Strong's first: 2 Corinthians 11:13Strong's last: 2 Corinthians 11:13
Open full G3345 profile →mónos · mon'-os
remaining, i.e. sole or single; by implication, mere
Strong's KJV usage: :--alone, only, by themselves.
Strong's first: Luke 24:12Strong's last: Luke 24:12
Open full G3441 profile →hoûtos · hoo'-tos
the he (she or it), i.e. this or that (often with article repeated)
Strong's KJV usage: :--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Strong's first: Acts 24:15Strong's last: Acts 24:15
Open full G3778 profile →proskolláō · pros-kol-lah'-o
to glue to, i.e. (figuratively) to adhere
Strong's KJV usage: :--cleave, join (self).
Strong's first: Acts 5:36Strong's last: Acts 5:36
Open full G4347 profile →hypotássō · hoop-ot-as'-so
to subordinate; reflexively, to obey
Strong's KJV usage: :--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Strong's first: Romans 10:3Strong's last: Romans 10:3
Open full G5293 profile →pháskō · fas'-ko
to assert
Strong's KJV usage: :--affirm, profess, say.
Strong's first: Romans 1:22Strong's last: Romans 1:22
Open full G5335 profile →phtheírō · fthi'-ro
properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave)
Strong's KJV usage: :--corrupt (self), defile, destroy.
Strong's first: Jude 1:10Strong's last: Jude 1:10
Open full G5351 profile →bad · bad
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
Strong's KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Strong's first: 2 Samuel 10:8Strong's last: 2 Samuel 10:8
Open full H905 profile →hâvâʼ · hav-aw'
to exist; used in a great variety of applications (especially in connection with other words)
Strong's KJV usage: be, become, behold, came (to pass), cease, cleave, consider, do, give, have, judge, keep, labour, mingle (self), put, see, seek, set, slay, take heed, tremble, walk, would.
Strong's first: Daniel 2:43Strong's last: Daniel 2:43
Open full H1934 profile →châbâʼ · khaw-baw'
to secrete
Strong's KJV usage: × held, hide (self), do secretly.
Strong's first: Genesis 3:8Strong's last: Genesis 3:8
Open full H2244 profile →mâlêʼ · maw-lay'
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
Strong's KJV usage: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
Strong's first: Ezekiel 43:26Strong's last: Ezekiel 43:26
Open full H4390 profile →nâthan · naw-than'
to give, used with greatest latitude of application (put, make, etc.)
Strong's KJV usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
Strong's first: 1 Chronicles 29:24Strong's last: 1 Chronicles 29:24
Open full H5414 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: Genesis 3:7Strong's last: Genesis 3:7
Open full H6213 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Ezekiel 6:9Strong's last: Ezekiel 6:9
Open full H6440 profile →pârad · paw-rad'
to break through, i.e. spread or separate (oneself)
Strong's KJV usage: disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
Strong's first: Genesis 13:11Strong's last: Genesis 13:11
Open full H6504 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
29 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The wings of these cherubims spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.
Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;
And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.
And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.
So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.
In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.
And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THEMSELVES, a compound of them and selves, and added to they by way of emphasis or pointed distinction. Thus we say, they themselves have done the mischief; they cannot blame others. In this case, themselves is in the nominative case, and maybe considered as an emphatical pronoun.
In some cases, themselves is used without they, and strands as the only nominative to the following verb. themselves have done the mischief.
This word is used also in the objective case after a verb or preposition. Things in themselves innocent, may under certain circumstances cease to be so.
They open to themselves at length the way.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.