Genesis 4:9
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
Read in context →I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Read in context →93 occurrences in 91 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eimí · i-mee'
I exist (used only when emphatic)
Strong's KJV usage: :--am, have been, X it is I, was.
Strong's first: Matthew 3:11Strong's last: Revelation 22:16
Open full G1510 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 5:17Strong's last: John 16:28
Open full G2064 profile →eînai · i'-nahee
to exist
Strong's KJV usage: :--am, was.
Strong's first: Matthew 16:13Strong's last: Acts 13:25
Open full G1511 profile →baptízō · bap-tid'-zo
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Strong's KJV usage: :--Baptist, baptize, wash.
Strong's first: Matthew 20:22Strong's last: Mark 10:39
Open full G907 profile →apostéllō · ap-os-tel'-lo
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Strong's KJV usage: :--put in, send (away, forth, out), set (at liberty).
Strong's first: Matthew 15:24Strong's last: Luke 4:43
Open full G649 profile →ginṓskō · ghin-oce'-ko
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Strong's KJV usage: :--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Strong's first: Luke 16:4Strong's last: John 10:14
Open full G1097 profile →egeírō · eg-i'-ro
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
Strong's KJV usage: :--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Strong's first: Matthew 26:32Strong's last: Mark 14:28
Open full G1453 profile →epaischýnomai · ep-ahee-skhoo'-nom-ahee
to feel shame for something
Strong's KJV usage: :--be ashamed.
Strong's first: Romans 1:16Strong's last: 2 Timothy 1:12
Open full G1870 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Acts 21:13Strong's last: 2 Corinthians 12:14
Open full G2192 profile →hâyâh · haw-yaw
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Strong's KJV usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
Strong's first: Exodus 3:14Strong's last: Exodus 3:14
Open full H1961 profile →aischýnomai · ahee-skhoo'-nom-ahee
to feel shame (for oneself)
Strong's KJV usage: :--be ashamed.
Strong's first: Luke 16:3Strong's last: Luke 16:3
Open full G153 profile →anabaínō · an-ab-ah'-ee-no
to go up (literally or figuratively)
Strong's KJV usage: :--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Strong's first: John 20:17Strong's last: John 20:17
Open full G305 profile →asthenéō · as-then-eh'-o
to be feeble (in any sense)
Strong's KJV usage: :--be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Strong's first: 2 Corinthians 11:29Strong's last: 2 Corinthians 11:29
Open full G770 profile →déō · deh'-o
to bind (in various applications, literally or figuratively)
Strong's KJV usage: :--bind, be in bonds, knit, tie, wind.
Strong's first: Colossians 4:3Strong's last: Colossians 4:3
Open full G1210 profile →doxázō · dox-ad'-zo
to render (or esteem) glorious (in a wide application)
Strong's KJV usage: :--(make) glorify(-ious), full of (have) glory, honour, magnify.
Strong's first: John 17:10Strong's last: John 17:10
Open full G1392 profile →dýnamai · doo'-nam-ahee
to be able or possible
Strong's KJV usage: :--be able, can (do, + -not), could, may, might, be possible, be of power.
Strong's first: Matthew 9:28Strong's last: Matthew 9:28
Open full G1410 profile →egṓ · eg-o'
Strong's KJV usage: :--I, me.
Strong's first: Romans 7:24Strong's last: Romans 7:24
Open full G1473 profile →estí · es-tee'
he (she or it) is; also (with neuter plural) they are
Strong's KJV usage: :--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's first: John 14:10Strong's last: John 14:10
Open full G2076 profile →kathízō · kath-id'-zo
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
Strong's KJV usage: :--continue, set, sit (down), tarry.
Strong's first: Revelation 3:21Strong's last: Revelation 3:21
Open full G2523 profile →kataischýnō · kat-ahee-skhoo'-no
to shame down, i.e. disgrace or (by implication) put to the blush
Strong's KJV usage: :--confound, dishonour, (be a-, make a-)shame(-d).
Strong's first: 2 Corinthians 7:14Strong's last: 2 Corinthians 7:14
Open full G2617 profile →maínomai · mah'-ee-nom-ahee
through the idea of insensate craving); to rave as a "maniac"
Strong's KJV usage: :--be beside self (mad).
Strong's first: Acts 26:25Strong's last: Acts 26:25
Open full G3105 profile →methístēmi · meth-is'-tay-mee
to transfer, i.e. carry away, depose or (figuratively) exchange, seduce
Strong's KJV usage: :--put out, remove, translate, turn away.
Strong's first: Luke 16:4Strong's last: Luke 16:4
Open full G3179 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Ephesians 3:8Strong's last: Ephesians 3:8
Open full G3588 profile →odynáō · od-oo-nah'-o
to grieve
Strong's KJV usage: :--sorrow, torment.
Strong's first: Luke 16:24Strong's last: Luke 16:24
Open full G3600 profile →paragínomai · par-ag-in'-om-ahee
to become near, i.e. approach (have arrived); by implication, to appear publicly
Strong's KJV usage: :--come, go, be present.
Strong's first: Luke 12:51Strong's last: Luke 12:51
Open full G3854 profile →spéndō · spen'-do
to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
Strong's KJV usage: :--(be ready to) be offered.
Strong's first: 2 Timothy 4:6Strong's last: 2 Timothy 4:6
Open full G4689 profile →synéchō · soon-ekh'-o
to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
Strong's KJV usage: :--constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
Strong's first: Luke 12:50Strong's last: Luke 12:50
Open full G4912 profile →chaírō · khah'-ee-ro
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
Strong's KJV usage: :--farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Strong's first: John 11:15Strong's last: John 11:15
Open full G5463 profile →ō · o
(may, might, can, could, would, should, must, etc.; also with G1487 and its compounds, as well as with other particles) be
Strong's KJV usage: :--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Strong's first: John 9:5Strong's last: John 9:5
Open full G5600 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: John 4:9Strong's last: John 4:9
Open full G5607 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
30 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
But Peter took him up, saying, Stand up; I myself also am a man.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Wherefore I take you to record this day, that I am pure from the blood of all men.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
And now I stand and am judged for the hope of the promise made of God unto our fathers:
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AMB, AM. About; around; used in composition. Gr., Lat. am or amb.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.