Genesis 4:9
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
Read in context →I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Read in context →93 occurrences in 91 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eimí · i-mee'
I exist (used only when emphatic)
Strong's KJV usage: :--am, have been, X it is I, was.
Strong's first: Matthew 3:11Strong's last: Revelation 22:16
Open full G1510 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 5:17Strong's last: John 16:28
Open full G2064 profile →eînai · i'-nahee
to exist
Strong's KJV usage: :--am, was.
Strong's first: Matthew 16:13Strong's last: Acts 13:25
Open full G1511 profile →baptízō · bap-tid'-zo
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Strong's KJV usage: :--Baptist, baptize, wash.
Strong's first: Matthew 20:22Strong's last: Mark 10:39
Open full G907 profile →apostéllō · ap-os-tel'-lo
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Strong's KJV usage: :--put in, send (away, forth, out), set (at liberty).
Strong's first: Matthew 15:24Strong's last: Luke 4:43
Open full G649 profile →ginṓskō · ghin-oce'-ko
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Strong's KJV usage: :--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Strong's first: Luke 16:4Strong's last: John 10:14
Open full G1097 profile →egeírō · eg-i'-ro
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
Strong's KJV usage: :--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Strong's first: Matthew 26:32Strong's last: Mark 14:28
Open full G1453 profile →epaischýnomai · ep-ahee-skhoo'-nom-ahee
to feel shame for something
Strong's KJV usage: :--be ashamed.
Strong's first: Romans 1:16Strong's last: 2 Timothy 1:12
Open full G1870 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Acts 21:13Strong's last: 2 Corinthians 12:14
Open full G2192 profile →hâyâh · haw-yaw
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Strong's KJV usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
Strong's first: Exodus 3:14Strong's last: Exodus 3:14
Open full H1961 profile →aischýnomai · ahee-skhoo'-nom-ahee
to feel shame (for oneself)
Strong's KJV usage: :--be ashamed.
Strong's first: Luke 16:3Strong's last: Luke 16:3
Open full G153 profile →anabaínō · an-ab-ah'-ee-no
to go up (literally or figuratively)
Strong's KJV usage: :--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Strong's first: John 20:17Strong's last: John 20:17
Open full G305 profile →asthenéō · as-then-eh'-o
to be feeble (in any sense)
Strong's KJV usage: :--be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Strong's first: 2 Corinthians 11:29Strong's last: 2 Corinthians 11:29
Open full G770 profile →déō · deh'-o
to bind (in various applications, literally or figuratively)
Strong's KJV usage: :--bind, be in bonds, knit, tie, wind.
Strong's first: Colossians 4:3Strong's last: Colossians 4:3
Open full G1210 profile →doxázō · dox-ad'-zo
to render (or esteem) glorious (in a wide application)
Strong's KJV usage: :--(make) glorify(-ious), full of (have) glory, honour, magnify.
Strong's first: John 17:10Strong's last: John 17:10
Open full G1392 profile →dýnamai · doo'-nam-ahee
to be able or possible
Strong's KJV usage: :--be able, can (do, + -not), could, may, might, be possible, be of power.
Strong's first: Matthew 9:28Strong's last: Matthew 9:28
Open full G1410 profile →egṓ · eg-o'
Strong's KJV usage: :--I, me.
Strong's first: Romans 7:24Strong's last: Romans 7:24
Open full G1473 profile →estí · es-tee'
he (she or it) is; also (with neuter plural) they are
Strong's KJV usage: :--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's first: John 14:10Strong's last: John 14:10
Open full G2076 profile →kathízō · kath-id'-zo
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
Strong's KJV usage: :--continue, set, sit (down), tarry.
Strong's first: Revelation 3:21Strong's last: Revelation 3:21
Open full G2523 profile →kataischýnō · kat-ahee-skhoo'-no
to shame down, i.e. disgrace or (by implication) put to the blush
Strong's KJV usage: :--confound, dishonour, (be a-, make a-)shame(-d).
Strong's first: 2 Corinthians 7:14Strong's last: 2 Corinthians 7:14
Open full G2617 profile →maínomai · mah'-ee-nom-ahee
through the idea of insensate craving); to rave as a "maniac"
Strong's KJV usage: :--be beside self (mad).
Strong's first: Acts 26:25Strong's last: Acts 26:25
Open full G3105 profile →methístēmi · meth-is'-tay-mee
to transfer, i.e. carry away, depose or (figuratively) exchange, seduce
Strong's KJV usage: :--put out, remove, translate, turn away.
Strong's first: Luke 16:4Strong's last: Luke 16:4
Open full G3179 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Ephesians 3:8Strong's last: Ephesians 3:8
Open full G3588 profile →odynáō · od-oo-nah'-o
to grieve
Strong's KJV usage: :--sorrow, torment.
Strong's first: Luke 16:24Strong's last: Luke 16:24
Open full G3600 profile →paragínomai · par-ag-in'-om-ahee
to become near, i.e. approach (have arrived); by implication, to appear publicly
Strong's KJV usage: :--come, go, be present.
Strong's first: Luke 12:51Strong's last: Luke 12:51
Open full G3854 profile →spéndō · spen'-do
to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
Strong's KJV usage: :--(be ready to) be offered.
Strong's first: 2 Timothy 4:6Strong's last: 2 Timothy 4:6
Open full G4689 profile →synéchō · soon-ekh'-o
to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
Strong's KJV usage: :--constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
Strong's first: Luke 12:50Strong's last: Luke 12:50
Open full G4912 profile →chaírō · khah'-ee-ro
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
Strong's KJV usage: :--farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Strong's first: John 11:15Strong's last: John 11:15
Open full G5463 profile →ō · o
(may, might, can, could, would, should, must, etc.; also with G1487 and its compounds, as well as with other particles) be
Strong's KJV usage: :--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Strong's first: John 9:5Strong's last: John 9:5
Open full G5600 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: John 4:9Strong's last: John 4:9
Open full G5607 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
93 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.
And the slain shall fall in the midst of you, and ye shall know that I am the LORD.
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.
Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.
And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.
And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.
Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.
And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.
So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.
Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD.
Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.
And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
And I will establish my covenant with thee; and thou shalt know that I am the LORD:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AMB, AM. About; around; used in composition. Gr., Lat. am or amb.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.