Genesis 3:9
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →72 occurrences in 62 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eî · i
thou art
Strong's KJV usage: :--art, be.
Strong's first: Matthew 2:6Strong's last: Revelation 16:5
Open full G1488 profile →kaléō · kal-eh'-o
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Strong's KJV usage: :--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's first: Luke 14:8Strong's last: 1 Timothy 6:12
Open full G2564 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: Acts 8:23Strong's last: Revelation 16:5
Open full G5607 profile →maʻăseh · mah-as-eh'
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Strong's KJV usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
Strong's first: Exodus 30:25Strong's last: 2 Chronicles 16:14
Open full H4639 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 6:9Strong's last: Luke 11:2
Open full G3588 profile →hypsóō · hoop-so'-o
to elevate (literally or figuratively)
Strong's KJV usage: :--exalt, lift up.
Strong's first: Matthew 11:23Strong's last: Luke 10:15
Open full G5312 profile →apolýō · ap-ol-oo'-o
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
Strong's KJV usage: :--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Strong's first: Luke 13:12Strong's last: Luke 13:12
Open full G630 profile →gínomai · ghin'-om-ahee
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Strong's KJV usage: :--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's first: John 5:14Strong's last: John 5:14
Open full G1096 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Luke 22:67Strong's last: Luke 22:67
Open full G1487 profile →eînai · i'-nahee
to exist
Strong's KJV usage: :--am, was.
Strong's first: Romans 2:19Strong's last: Romans 2:19
Open full G1511 profile →ekpíptō · ek-pip'-to
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
Strong's KJV usage: :--be cast, fail, fall (away, off), take none effect.
Strong's first: Revelation 2:5Strong's last: Revelation 2:5
Open full G1601 profile →epistréphō · ep-ee-stref'-o
to revert (literally, figuratively or morally)
Strong's KJV usage: :--come (go) again, convert, (re-)turn (about, again).
Strong's first: Luke 22:32Strong's last: Luke 22:32
Open full G1994 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: John 3:2Strong's last: John 3:2
Open full G2064 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: John 8:57Strong's last: John 8:57
Open full G2192 profile →merimnáō · mer-im-nah'-o
to be anxious about
Strong's KJV usage: :--(be, have) care(-ful), take thought.
Strong's first: Luke 10:41Strong's last: Luke 10:41
Open full G3309 profile →odynáō · od-oo-nah'-o
to grieve
Strong's KJV usage: :--sorrow, torment.
Strong's first: Luke 16:25Strong's last: Luke 16:25
Open full G3600 profile →páreimi · par'-i-mee
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
Strong's KJV usage: :--come, X have, be here, + lack, (be here) present.
Strong's first: Matthew 26:50Strong's last: Matthew 26:50
Open full G3918 profile →paroikéō · par-oy-keh'-o
to dwell near, i.e. reside as a foreigner
Strong's KJV usage: :--sojourn in, be a stranger.
Strong's first: Luke 24:18Strong's last: Luke 24:18
Open full G3939 profile →pâs · pas
all, any, every, the whole
Strong's KJV usage: :--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's first: Romans 2:1Strong's last: Romans 2:1
Open full G3956 profile →téchnē · tekh'-nay
art (as productive), i.e. (specially), a trade, or (generally) skill
Strong's KJV usage: :--art, craft, occupation.
Strong's first: Acts 17:29Strong's last: Acts 17:29
Open full G5078 profile →ʼîythay · ee-thah'ee
properly, entity; used only as a particle of affirmation, there is
Strong's KJV usage: art thou, can, do ye, have, it be, there is (are), × we will not.
Strong's first: Daniel 2:26Strong's last: Daniel 2:26
Open full H383 profile →hâyâh · haw-yaw
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Strong's KJV usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
Strong's first: Ezekiel 16:34Strong's last: Ezekiel 16:34
Open full H1961 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.
And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
'ART, The second person, indicative mode, present tense, of the substantive veb am.
'ART, noun [Latin ars, artis.]
1. The disposition or modification of things by human skill, to answer the purpose intended. In this sense art stands opposed to nature.
2. A system of rules, serving to facilitate the performance of certain actions; opposed to science, or to speculative principles; as the art of building or engraving. Arts are divided into useful or mechanic, and liberal or polite. The mechanic arts are those in which the hands and body are more concerned than the mind; as in making clothes, and utensils. These art are called trades. The liberal or polite arts are those in which the mind or imagination is chiefly concerned; as poetry, music and painting.
In America, literature and the elegant arts must grow up side by side with the coarser plants of daily necessity.
3. Skill, dexterity, or the power of performing certain actions, acquired by experience, study or observation; as, a man has the art of managing his business to advantage.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.